The Story of Atlantis and the Lost Lemuria

by W. Scott-Elliot

From the information placed before the writer it would seem that the antagonism between men and animals was developed first. With the evolution of man's physical body, suitable food for that body naturally became an urgent need, so that in addition to the antagonism brought about by the necessity of self-defence against the now ferocious animals, the desire of food also urged men to their slaughter, and as we have seen above, one of the first uses they made of their budding mentality was to train animals to act as hunters in the chase.

The element of strife having once been kindled, men soon began to use weapons of offence against each other. The causes of aggression were naturally the same as those which exist to-day among savage communities. The possession of any desirable object by one of his fellows was sufficient inducement for a man to attempt to take it by force. Nor was strife limited to single acts of aggression. As among savages to-day, bands of marauders would attack and pillage the communities who dwelt at a distance from their own village. But to this extent only, we are told, was warfare organised on Lemuria, even down to the end of its seventh sub-race.

It was reserved for the Atlanteans to develop the principle of strife on organised lines—to collect and to drill armies and to build navies. This principle of strife was indeed the fundamental characteristic of the Fourth Root Race. All through the Atlantean period, as we know, warfare was the order of the day, and battles were constantly fought on land and sea. And so deeply rooted in man's nature during the Atlantean period did this principle of strife become, that even now the most intellectually developed of the Aryan races are ready to war upon each other.

The Arts.

To trace the development of the Arts among the Lemurians, we must start with the history of the fifth sub-race. The separation of the sexes was now fully accomplished, and man inhabited a completely physical body, though it was still of gigantic stature. The offensive and defensive war with the monstrous beasts of prey had already begun, and men had taken to living in huts. To build their huts they tore down trees, and piled them up in a rude fashion. At first each separate family lived in its own clearing in the jungle, but they soon found it safer, as a defence against the wild beasts, to draw together and live in small communities. Their huts, too, which had been formed of rude trunks of trees, they now learnt to build with boulders of stone, while the weapons with which they attacked, or defended themselves against the Dinosauria and other wild beasts, were spears of sharpened wood, similar to the staff held by the man whose appearance is described above.

Up to this time agriculture was unknown, and the uses of fire had not been discovered. The food of their boneless ancestors who crawled on the earth were such things as they could find on the surface of the ground or just below it. Now that they walked erect many of the wild forest trees provided them with nuts and berries, but their chief article of food was the flesh of the beasts and reptiles which they slew, tore in pieces, and devoured.

Teachers of the Lemurian Race.

But now there occurred an event pregnant with consequences the most momentous in the history of the human race. An event too full of mystical import, for its narration brings into view Beings who belonged to entirely different systems of evolution, and who nevertheless came at this epoch to be associated with our humanity.

The lament of the Lhas "who had not built men" at seeing their future abodes defiled, is at first sight far from intelligible. Though the descent of these Beings into human bodies is not the chief event to which we have to refer, some explanation of its cause and its result must first be attempted. Now, we are given to understand that these Lhas were the highly evolved humanity of some system of evolution which had run its course at a period in the infinitely far-off past. They had reached a high stage of development on their chain of worlds, and since its dissolution had passed the intervening ages in the bliss of some Nirvanic condition. But their karma now necessitated a return to some field of action and of physical causes, and as they had not yet fully learnt the lesson of compassion, their temporary task now lay in becoming guides and teachers of the Lemurian race, who then required all the help and guidance they could get.

But other Beings also took up the task—in this case voluntarily. These came from the scheme of evolution which has Venus as its one physical planet. That scheme has already reached the Seventh Round of its planets in its Fifth Manvantara; its humanity therefore stands at a far higher level than ordinary mankind on this earth has yet attained. They are "divine" while we are only "human." The Lemurians, as we have seen, were then merely on the verge of attaining true manhood. It was to supply a temporary need—the education of our infant humanity—that these divine Beings came—as we possibly, long ages hence, may similarly be called to give a helping hand to the beings struggling up to manhood on the Jupiter or the Saturn chain. Under their guidance and influence the Lemurians rapidly advanced in mental growth. The stirring of their minds with feelings of love and reverence for those whom they felt to be infinitely wiser and greater than themselves naturally resulted in efforts of imitation, and so the necessary advance in mental growth was achieved which transformed the higher mental sheath into a vehicle capable of carrying over the human characteristics from life to life, thus warranting that outpouring of the Divine Life which endowed the recipient with individual immortality. As expressed in the archaic stanzas of Dzyan, "Then all men became endowed with Manas."