I felt my cheeks grow red with sudden anger. It was impossible to make him understand that one might be outraged by his callous selfishness. I longed to pierce his armour of complete indifference. I knew also that in the end there was truth in what he said. Unconsciously, perhaps, we treasure the power we have over people by their regard for our opinion of them, and we hate those upon whom we have no such influence. I suppose it is the bitterest wound to human pride. But I would not let him see that I was put out.

“Is it possible for any man to disregard others entirely?” I said, though more to myself than to him. “You’re dependent on others for everything in existence. It’s a preposterous attempt to try to live only for yourself and by yourself. Sooner or later you’ll be ill and tired and old, and then you’ll crawl back into the herd. Won’t you be ashamed when you feel in your heart the desire for comfort and sympathy? You’re trying an impossible thing. Sooner or later the human being in you will yearn for the common bonds of humanity.”

“Come and look at my pictures.”

“Have you ever thought of death?”

“Why should I? It doesn’t matter.”

I stared at him. He stood before me, motionless, with a mocking smile in his eyes; but for all that, for a moment I had an inkling of a fiery, tortured spirit, aiming at something greater than could be conceived by anything that was bound up with the flesh. I had a fleeting glimpse of a pursuit of the ineffable. I looked at the man before me in his shabby clothes, with his great nose and shining eyes, his red beard and untidy hair; and I had a strange sensation that it was only an envelope, and I was in the presence of a disembodied spirit.

“Let us go and look at your pictures,” I said.


Chapter XLII

I did not know why Strickland had suddenly offered to show them to me. I welcomed the opportunity. A man’s work reveals him. In social intercourse he gives you the surface that he wishes the world to accept, and you can only gain a true knowledge of him by inferences from little actions, of which he is unconscious, and from fleeting expressions, which cross his face unknown to him. Sometimes people carry to such perfection the mask they have assumed that in due course they actually become the person they seem. But in his book or his picture the real man delivers himself defenceless. His pretentiousness will only expose his vacuity. The lathe painted to look like iron is seen to be but a lathe. No affectation of peculiarity can conceal a commonplace mind. To the acute observer no one can produce the most casual work without disclosing the innermost secrets of his soul.