Cobham could not have escaped suspicion. Ralegh's allusion to his dealings with Arenberg was not needed to direct it against him. He was notoriously reckless in his language. It had been remarked by Beaumont, the French Ambassador, in the previous May that he could scarcely mention Cecil without abusing him as a traitor. He was not likely to have been reticent on his relations with the Archduke's envoy. He was examined before the Privy Council several times at Richmond after July 15. On July 20 he confessed that he had asked Arenberg to procure five or six hundred thousand crowns for distribution among English malcontents. He had purposed to go on, after an interview with the Archduke in the Netherlands, and seek the money from the King of Spain. From Spain he intended, if the report of his examination can be credited, to return home by way of Jersey, where he expected to meet Ralegh. With him he meant to discuss the application of the money. So far his statement indicated reliance on his power of persuading Ralegh to abet the design. It showed no present complicity on Ralegh's part. At this point, according to the official narrative, 'a note under Ralegh's hand was shown to Examinate. Examinate, when he had perused the same, brake forth, saying, "O, Traitor! O, Villain! I will now tell you all the truth." And then said that he had never entered into these courses but by Ralegh's instigation; and that he would never let him alone.' He referred to suggestions by Ralegh of plots and invasions, and said he feared when he had him in Jersey, he would send him to the King. Convinced believers in Ralegh's duplicity will accept as satisfactory confirmation of that extraordinary apprehension an opinion attributed by Aubrey to Lord Southampton, an old enemy, that Ralegh joined the conspiracy in order to buy his peace by betraying it, and had schemed to inveigle Cobham and others over to Jersey, where he might secure them for the Government.
By this time various circumstances supposed to criminate Ralegh had been collected from the answers of the other accused persons. Each had been given over to one or more Commissioners to worry into confessions. Sir William Waad, or Wade, had charge of Ralegh, as of others. It was Waad who had broken open Queen Mary's cabinet at Chartley Hall. He was fitted for Weaving a web
for Ralegh. any dirty work. Keymis also had been arrested, and was examined by Waad and the Solicitor-General on Ralegh's communications with Cobham. They told him he deserved the rack. Waad hereafter denied that they ever 'threatened him with it.' La Renzi was examined, and deposed that Ralegh had been in Cobham's company when Cobham received letters from Arenberg, and sent others to him. The contents of the voluminous inquisitorial dust-heap were perpetually being sorted, and distributed, or, reluctantly, discarded. Any answers reflecting on another, particularly if reflecting on Ralegh, were carefully put aside, to fill gaps in the direct evidence against him. Thus, Brooke, according to Sir William Waad, 'confidently thinketh what his brother knows was known to the other.' On July 17, Brooke said that the conspirators among themselves thought Sir Walter Ralegh a fit man to be of the action. No account was made of the report by Markham of an express warning given him by Brooke himself against communications to Cobham, on the ground that whatever Cobham knew, Ralegh the witch would get out of him. In August, Brooke affirmed that both Ralegh and Cobham had resolved to destroy the King 'with all his cubs.' Watson mentioned that he and Brooke, and apparently Copley, had consulted concerning Sir Walter's surprising of the King's fleet. Copley reported a remark by Brooke that the project of causing stirs in Scotland came out of Ralegh's head. Watson had said of an assembly at Cobham's house reported to Extorted Evidence. him by Brooke, that, beside Brooke and Cobham, my Lord Grey and Sir Walter Ralegh were there, and showed every one of them great discontent, but especially the two Lords. My Lord Cobham discovered his revenge to no less than the depriving of his Majesty and all his Royal issue both of crown, kingdom, life, and all at once; and my Lord Grey, to use Master Brooke's own words, uttered nothing but treason at every word. At a subsequent examination Watson stated to Sir William Waad that from Brooke's words it was evident the great mass of money reported to be at the disposal of the Jesuits was, most of it, from the Count of Arenberg. It was impossible for all the Catholics in England to raise so much of themselves. Brooke, moreover, it was recorded, had stated that his brother, Cobham, told him Lord Grey and others were only on the Bye, but he and Ralegh were on the Main. By the Main was signified the dethronement of James in favour of Arabella.
Such second or third hand tales were to be used to point and colour the particle of direct testimony. This was Cobham's allegation that Ralegh had instigated the dealings with Arenberg. Otherwise, as Cecil almost officially admitted in a letter of August 4 to Parry, the only ground for proceedings against him was that he had been discontented in conspectu omnium ever since the King came. Without Cobham's charge it would have been impossible to prosecute him with any show of justice. Immediately after Cobham's examination he was committed to the Tower. He was conveyed thither from Fulham Palace, where he had been examined before Bishop Bancroft, one of the Royal Commissioners. He believed his doom decided. He found himself treated as convicted before he was tried. A resignation of the Wardenship of the Stannaries had been extorted from him. 'He underwent,' Sir John Harington wrote, 'a downfall of despair as his greatest enemy could not have wished him so much harm as he would have done himself.' Sir John spoke of a period before 1618. He did not know how Ralegh's enemies could accumulate hate. Ralegh never put any faith in the equity of English criminal procedure. He was resolved, if the story about Attempt at Suicide. to be related is to be credited, to disappoint it of some of its cruel fruits. Very soon after his arrival at the Tower, it has been supposed on July 20, he is said to have attempted his life. He was lodged in two small rooms in the Bloody tower. A couple of servants of his own waited on him. He dined with the Lieutenant, Sir John Peyton. Being at table, he was reported to have suddenly torn his vest open, seized a knife, and plunged it into his breast. It struck a rib and glanced aside. Being prevented from repeating the blow, he threw the knife down, crying, 'There! An end!' The wound appeared at first dangerous, though it turned out not very serious. For the details of the occurrence we have to rely upon Cecil's correspondence, together with a few words from Scaramelli, Secretary to the Venetian Legation. Cecil wrote of it to Parry, at Paris, on August 4: 'Although lodged and attended as well as in his own house, yet one afternoon, while divers of us were in the Tower, examining these prisoners, Sir Walter Ralegh attempted to have murdered himself. Whereof when we were advertised, we came to him, and found him in some agony, seeming to be unable to endure his misfortunes, and protesting innocency with carelessness of life. In that humour he had wounded himself under the right pap, but no way mortally; being, in truth, rather a cut than a stab.' Cecil adds: 'He is very well cured both in body and mind.' Several days earlier, on July 30, Peyton had written to Cecil that the hurt was nearly well. James had been informed of the event by Cecil. His comment was that Ralegh should be well probed by a good preacher, and induced to wound his spirit, not his body. Beaumont, the French Ambassador, observed on the matter to Henry IV: 'Sir Walter Ralegh is said to have declared that his design to kill himself arose from no feeling of fear, but was formed in order that his fate might not serve as a triumph to his enemies, whose power to put him to death, despite his innocency, he well knows.' Confiscation was the triumph of which he wished to deprive his persecutors, if he really contemplated suicide. His motive would be the rescue of Sherborne for his wife and child from forfeiture through attainder, the sure result, as he truly foresaw, of a trial for treason.
A Disputed Letter.
'After he had hurt himself,' it is stated on the extant copy of the letter, though more probably, if at all, on the eve of the attempt, he is alleged to have written to apprise his wife of his approaching death. In 1839, in an edition of Bishop Goodman's Court of King James the First, the late Professor John Brewer printed an unsigned paper, purporting to be such a letter, which had been found in All Souls College Library. Mr. Brewer describes it as in Sir Henry Yelverton's Collection, for no other apparent reason than that the document is in a commonplace book, which includes three speeches by Yelverton. The contents are miscellaneous, ranging from satirical verses to State papers, and of dates from 1500 to 1617. Mr. Oman, of All Souls, considers that the hand, the same throughout, of the copyist is of ordinary seventeenth century character. The volume came to the college from the collection of Narcissus Luttrell. The name of the original owner, for or by whom the matter was compiled and transcribed, is not known. Consequently, belief in the authenticity of the supposed letter from Ralegh depends on its own intrinsic probability.
In the course of it, Ralegh, 'for his sake who was about to be cruel to himself, to preserve' his wife, begged her to be charitable 'to my poor daughter, to whom I have given nothing,' and to 'teach my son to love her for his father's sake.' Nowhere else is an allusion to this daughter discoverable. Nothing is known of her or her mother. Almost a necessary presumption is, that, if she existed, she was an illegitimate An Apocryphal
Daughter. child. One benevolent writer has suggested, without a shadow of evidence, a prior marriage to that with Elizabeth Throckmorton. The manner in which she is commended to Lady Ralegh's compassion excludes the explanation that Lady Ralegh was her mother, whether before or after marriage. Ralegh proceeded to ask his wife's 'kindness for his brother Adrian Gilbert,' and for Keemis, 'a perfect honest man who hath much wrong for my sake.' He advised her to marry, not to please sense, but to avoid poverty, and in order to preserve their son. Very bitterly he cries: 'That I can live never to see thee and my child more! I cannot. I have desired God, and disputed with my reason, but nature and compassion hath the victory. That I can live to think you are both left a spoil to my enemies, and that my name shall be a dishonour to my child—I cannot. I cannot endure the memory thereof. For myself, I am left of all men, that have done good to many. All my good turns forgotten; all my errors revived and expounded to all extremity of ill. All my services, hazards, and expenses for my country—plantings, discoveries, fights, councils, and whatever else—malice hath now covered over. I am now made an enemy and traitor by the word of an unworthy man. He hath proclaimed me to be a partaker of his vain imaginations, notwithstanding the whole course of my life hath approved the contrary, as my death shall approve it. Woe, woe, woe be unto him by whose falsehood we are lost. He hath separated us asunder. He hath slain my honour, my fortune. He hath robbed thee of thy husband, thy child of his father, and me of you both. O God! Thou dost know my wrongs. Know then, thou my wife and child; know then, thou my Lord and King, that I ever thought them too honest to betray, and too good to conspire against. But, my wife, forgive them all, as I do. Live humble, for thou hast but a time also. God forgive my Lord Harry, for he was my heavy enemy. And for my Lord Cecil, I thought he would never forsake me in extremity. I would not have done it him, God knows. But do not thou know it, for he must be master of my child, and may have compassion of him. Be not dismayed that I died in despair of God's mercies. Strive not to dispute it. But assure thyself that God hath not left me, nor Satan tempted me. Hope and despair live not together. I know it is forbidden to destroy ourselves; but I trust it is forbidden in this sort, that we destroy not ourselves despairing of God's Apology for
Self-Destruction. mercy. The mercy of God is immeasurable; the cogitations of men comprehend it not. In the Lord I have ever trusted; and I know that my Redeemer liveth. Far is it from me to be tempted with Satan; I am only tempted with Sorrow, whose sharp teeth devour my heart. O God! Thou art goodness itself; Thou canst not but be good to me. O God! that art mercy itself; Thou canst not but be merciful to me!
'Oh, what will my poor servants think at their return, when they hear I am accused to be Spanish, who sent them, at very great charge, to plant and discover upon his territory. Oh, intolerable infamy! O God! I cannot resist these thoughts. I cannot bear to think how I am derided, to think of the expectation of my enemies, the scorns I shall receive, the cruel words of lawyers, the infamous taunts and despites, to be made a wonder and a spectacle! O Death! hasten thou unto me, that thou mayest destroy the memory of these, and lay me up in dark forgetfulness. O Death! destroy my memory, which is my tormentor; my thoughts and my life cannot dwell in one body. But do thou forget me, poor wife, that thou mayest live to bring up my poor child. The Lord knows my sorrow to part from thee and my poor child. But part I must, by enemies and injuries; part with shame, and triumph of my detractors. And therefore be contented with this work of God and forget me in all things, but thine own honour, and the love of mine.
'I bless my poor child, and let him know his father was no traitor. Be bold of my innocence, for God—to whom I offer life and soul—knows it.'
The obstacles to the acceptance of this composition as authentic are almost insuperable. It does not ring truly. Hard as it may be to distinguish rhetoric and passion in the death-bed Doubts. phrases of men who have lived before the world, the contrast here with the natural pathos of the other, and undisputed, farewell of December, is too irreconcilably vivid. Then there is the extraordinary apparition of an otherwise invisible daughter. It is not the more intelligible for the opposite difficulty that few forgers would have been likely to venture upon so surprising an invention. The total disappearance of the original manuscript, and the absence for more than two centuries of all knowledge of its contents, are still stronger elements of doubt. Together, the circumstances fully justify the scepticism of Mr. Hepworth Dixon in the copious compilation styled by him a History of the Tower, though it is not requisite to adopt his amusing surmise that a document allowed to repose in the dark till the present age was fabricated to taint the credit of Ralegh as a virtuous husband. Probably the epistle was innocently concocted as a literary exercise by an admirer, who wished to explain or apologise for his temporary loss of self-control.
Notwithstanding a fire and indignation, occasionally approaching grandeur, which, it must be admitted, raise another perplexing question, who, if not Ralegh, had the wit to pen the epistle, it seems necessary to surrender the letter. But it is too great a leap from repudiation of it to the disbelief, first insinuated by Mr. Tytler, and more boldly and absolutely enunciated by Mr. Dixon, in the attempt itself at suicide. Their theory is that the whole was an invention of Ralegh's enemies. It may be admitted that the stab, like the letter, has its difficulties. If he tried to kill himself, it is strange that a practised swordsman should not have succeeded. Whether he meant death or not, the reserve of the Crown advocates at Winchester is equally mysterious. They were, it might have been thought, sure to dwell upon the act in the one case as contemptible, in the other as presumptive proof of a sense of guilt. The latter is the obvious way in which it would strike the mind. Sir Toby Matthew, son of the Bishop who had lately ejected Ralegh from his London house, described it as Reasons for Silence. 'a guilty blow.' Two centuries later, it suggested to Hallam, 'a presumption of consciousness that something could be proved against him.' Why did Ralegh's contemporary and official adversaries not press the presumption home, if they could? On the other side, there is the yet weightier evidence of Ralegh's own conduct. He and his wife and friends must have heard the rumour, and their tongues were not tied. Whatever reasons counsel and judges had for reticence, the town had none. If Ralegh could have contradicted the discreditable tale, it is, as in the case of an earlier scandal, inconceivable that he should not. The explanation of his absolute silence, and the partial, not entire, silence of his adversaries, is that he was ashamed of his despair, and they were ashamed of having brought him to it. Cecil, after the trial, referred to the matter, after the fashion of Matthew and of Hallam, as 'suspicious.' At the time of the occurrence he mentioned it to Sir Thomas Parry in a tone more of apology. He appeared to be afraid European opinion might imagine that Ralegh had been driven mad by merciless treatment. Had death ensued, a worse suspicion, however in this instance unjust, was to be feared. Cecil would remember that there had been Tower suicides before, and that they had been interpreted as evidence rather against the gaolers than the prisoners.