“D’Orsay.”
Of a visit to the opera this is a pleasant reminiscence:—“Went to the Opera last night, where I saw the début of the new danseuse Taglioni. Hers is a totally new style of dancing; graceful beyond all comparison, wonderful lightness, an absence of all violent effort, or at least of the appearance of it, and a modesty as new as it is delightful to witness in her art.… The Duc de Gazes, who came into the Duchesse de Guiche’s box, was enthusiastic in his praises of Mademoiselle Taglioni, and said hers was the most poetical style of dancing he had even seen. Another observed that it was indeed the poetry of motion. I would describe it as the epic of dancing,” a not very brilliant remark for a woman of reputed wit.
Henry Greville writing in 1832 says: “Taglioni is dancing at Covent Garden; it is impossible to conceive the perfection to which she has brought the art. She is an animated statue; her motions are the perfection of grace and decency, and her strength quite marvellous.” And again in Paris, four years later, when she was still highly proper: “Her grace and décence are something that no one can imagine who has not seen her.” The actor complains that nothing remains of his art by which posterity can judge him; but the dancer can, at any rate, leave behind a reputation for propriety—while on the stage.
A welcome visitor was Charles Kemble, who dined with the Blessingtons, and after dinner read to the party his daughter’s, Fanny Kemble’s play, Francis the First. “I remembered,” says Lady Blessington, “those pleasant evenings when he used to read to us in London, hour after hour, until the timepiece warned us to give over. I remembered, too, John Kemble—‘the great John Kemble,’ as Lord Guildford used to call him—twice or thrice reading to us with Sir T(homas) Lawrence; and the tones of Charles Kemble’s voice, and the expression of his face, forcibly reminded me of our departed friend.”
In 1829 an event befell, which probably altered the course of D’Orsay’s career, and which may be counted as a nice stroke of irony on the part of Fate, that past-mistress of the ironical.
The question of the repeal of the civil disabilities inflicted upon the Irish Catholics had grown to be a burning question, and Lord Rosslyn wrote anxiously to Paris, urging Blessington to go over to London to support in the House of Lords the Duke of Wellington’s Catholic Emancipation Act. On July 15th, Blessington set out for England; “his going,” wrote his wife, “at this moment, when he is far from well, is no little sacrifice of personal comfort; but never did he consider himself when a duty was to be performed. I wish the question was carried, and he safely back again.” While in town he presided at the Covent Garden Theatrical Fund annual dinner. After an absence of only a few days he returned to Paris, apparently in improved health, and—indulgent husband that he was—laden with gifts for his lovely wife.
But disaster was at hand. While riding out in the heat he was seized with apoplexy in the Champs Elysées. He lingered, speechless, until half-past four on the following Monday morning when he breathed his last. Lady Blessington was stunned with grief by the sudden calamity.
The remains were conveyed to Dublin, where they were interred in Saint Thomas’ Church, Marlborough Street.
What epitaph are we to write? What character to paint of this man, so well-beloved, yet possessing so little strength, so little self-restraint, such a pittance of ability? Landor wrote of him to Lady Blessington—