Telepathy, Genuine and Fraudulent

by W. W. Baggally

Mr. Marriott was the first person to sit on the chair in front of Yoga Rama. He was told to hold his left hand in front of his face, to trace the first letter of the name thought of on the palm of his left hand with the forefinger of the right, and give the taps or make the movements in the air with his right hand in the manner already described. Mr. Marriott, instead of holding his left hand up, held his right hand. Yoga Rama immediately said, "Not your right hand but your left." This was a suspicious circumstance, as it indicated that Yoga Rama could see notwithstanding he was blindfolded. Now conjurers know that blindfolding in the manner above described is not a precaution against seeing, as at the time of blindfolding what the conjurer does is to shut his eyes tightly and bring his eyebrows well down. When the blindfolding

is finished, the conjurer opens his eyes and draws his eyebrows up; the bandages will then be displaced and drawn up from their original position and he will be able to see under the bandages through the spaces between the bridge of his nose and his cheeks. This, in the joint opinion of Mr. Zancig, Mr. Marriott, and myself, is what Yoga Rama did, and our opinion was confirmed when we examined the bandages at the time they were removed from the performer's eyes, as will be described later.

Yoga Rama's method of telling the name thought of is to watch the movement of the finger of the sitter's right hand while he traces the first letter of the name on the palm of the left. This indicates to him the first letter of the name, then he counts the number of taps or movements given by the sitter's right hand. Thus, if the first letter were W and the number of taps or movements seven, the name in all likelihood would be William, or, if the first letter were W and the number of taps or movements six, the name would probably be Walter. Ordinary Christian names are limited in number, and Yoga Rama took care to know beforehand whether

the sitter were thinking of a female name or of a male name. It was therefore not a difficult matter for him to hit upon the name. Moreover, when he was in doubt, as was often the case, he not only asked that the first letter should be traced, but the second and the third and the fourth, etc. Before hazarding a guess Yoga Rama often asked whether the second or third or fourth, etc., letter of the name were a letter that he mentioned. Thus, if he were not quite sure that W had been traced, but he had noticed that seven taps or movements had been given, he would say is not the fourth letter of the name L. If the sitter answered in the affirmative, he would be pretty sure that William was the name, but if the sitter's answer were a negative one, Yoga Rama asked that the letters should be traced again and the taps, etc., repeated. Yoga Rama resorted to the above-described method when he asked the sitter to think of the name of a flower or of a city, but he only tried one or two experiments with the names of flowers or cities, the reason being, obviously, that as the names of flowers or cities are not so limited in number as Christian

names, he fought shy of them. The reason he gave for not being able to guess readily the name of a flower was, he said, that he was not a botanist.

As regards the titles of Shakespeare's plays he only asked that one or two of the first letters of the title should be traced on the left hand, and did not require any taps or movements of the right hand. Any person acquainted with Shakespeare's plays and knowing the first one or two letters of the title could have guessed with equal facility which play was in the mind of the sitter. After getting the name of the play, Yoga Rama asked the sitter to think of a personage in that play. He only requested that this should be done once or twice, and was not successful in getting the name of the personage at the first guess, but only after making two or three guesses.

In the experiment of telling the title of a hymn which a lady had in her mind, Yoga Rama resorted to the same method of asking her to trace the first letter of the title of the hymn on the palm of her left hand. She traced the letter L, and he hazarded the guess

that it was "Lead, kindly light," which proved to be correct. Apparently the most successful experiments were one carried out with a young lady and one with myself. Yoga Rama asked the young lady to think of something. He then, without asking her to trace any letter or make movements with her right hand, told her that she wished to get married. She acknowledged that that was the thought in her mind. This caused a good deal of amusement amongst the audience. The young lady left the stage immediately after the experiment. This step on her part gave rise in the minds of some of the members of the Committee that she was an accomplice, and that, as the experiment had been carried out, she was no longer required by Yoga Rama. These members of the Committee may be doing an injustice to the young lady, but it was unfortunate she should have left the stage at that moment.

As regards the experiment with myself, I stood in front of Yoga Rama and did not sit down, neither did I place my left hand in front of my face as other experimenters had done, but close against my body when

tracing the letters of my second name, which was the one I had in my mind.