Cathedral Cities of Italy

by W. W. Collins

PARMA is very much like any other of the smaller cities of Italy. It can however boast of a prehistoric lake-dwelling settlement, unearthed in 1864, and a still later, though very early origin as an Etruscan colony. To-day it is a bright little place pleasantly situated on the broad stream that gave it its name. If it were not, however, for its cathedral, its ancient baptistery, and its inseparable connection with the art of Correggio, there would be but little to interest the stranger or even call for a halt at its railway station. Four bridges span the river Parma, and from each the blue line of the Apennines may be seen stretching away over the tops of the orchards until lost in the distant haze. The old Roman road, the Via Æmilia, which we have already seen started out of Rimini, bisects Parma from east to west, and crosses the river by a fine old bridge, the Ponte de Mezzo. This is the only structure of the four which can lay claim to any age. It has a narrow roadway inclining up to the centre with high parapets on either side, and partakes very much of the character of a Roman edifice. Except for a few inscribed slabs there is nothing of any consequence left to remind one that the pleasant little city of to-day was once a flourishing colony of Imperial Rome. In the Guelph and Ghibelline feuds it espoused the Pope's cause and successfully withstood a siege by Frederick II. In 1341 it came into the hands of the Visconti, Dukes of Milan, and was associated with that duchy for two hundred years. Pope Julius II. incorporated it with the Papal States, and thirty years after this the reigning Pope, Paul III., gave it to his natural son Pietro Luigi Farnese. This family supplied seven dukes to Parma where they reigned until the male line became extinct in the year 1731. The Bourbons came into possession of the duchy through Marie Louise, and with the assassination in the public thoroughfare of Duke Charles III., its history may be said to have come to an end.

The cathedral and baptistery, with the ecclesiastical buildings which form the square in which they stand, make a group of much interest. The first named is a very fine example of Romanesque work. It was commenced in 1058, but not consecrated until fifty years later, nor really completed till the middle of the thirteenth century. The façade is however entirely the original design.

Two rows of arcades traverse its length; the lower is on a level with and carried through the upper portion of the central porch. A third follows the line of the gable under a heavy cornice. The porch is similar to the one illustrated of Verona's cathedral. Two colossal lions bear the burden of the double canopies and were the work of Bono da Bisone. The sun is sculptured on the keystone of the arch, and in the soffits the months are illustrated by a series of reliefs of agricultural pursuits, as in S. Mark's at Venice. A good many Roman tablets have been used as decoration and for building material along the whole façade. Two other doors, as well as the central portal, give entrance to the church. The only other feature of the exterior worth mention is the beautiful red brick campanile with its green tiled spire.

The first impression one receives of the interior is that of extreme solemnity and great majesty. It never wears off. The high altar, a blaze of silver and gilt, stands well placed eighteen steps above the nave. The transepts also are thus situated, and there is enough length in the seven bays that separate the aisles from the nave to put the choir well back from the spectator as he enters at the west door. From the high altar the eye instinctively travels upwards to the spandrils in the drum of the dome where part of Correggio's grand frescoes are seen. The fourteen fluted columns of the nave are quadrangular. Seven have Corinthian capitals and seven are Romanesque with traces of Byzantine origin in the figures, beasts and birds which form the volutes. Some of these are peacocks with curling outstretched necks; others are the heads and upper limbs of human figures. The triforium gallery has elegant pillars in pairs, that support round arches. The clerestory is placed very high. The vaulting of the nave is peculiar, it is elliptical. The whole of the walls are covered with frescoes by Lattanzio Gambara and Girolamo Mazzuola, who was a pupil of Parmigianino. A frieze is above the capitals of the fluted pilasters that support the arch of the choir and runs on into the transepts. It is symbolical of the strength of the Church. Lions are seen here hunting antelopes, deer, and other animals; that is, the Church is chasing away all evil doers.

The crypt under the choir is architecturally interesting, as it shows in some of the capitals of its thirty-eight columns the evolution from pure Byzantine to Lombardo-Romanesque work. But perhaps it will be the frescoes in the dome that draw visitors to this fine church rather than its architectural features. In the decoration of this Correggio surpassed himself in his mastery of chiaroscuro and the foreshortening of the human figure. The "Assumption of the Virgin," though very adversely criticised when finished, and now greatly injured by damp and neglect, is still one of the grandest paintings of its sort extant.

Almost adjoining the south-west corner of the cathedral, and built on sloping ground, stands Parma's celebrated baptistery. It was begun in the year 1196, from designs by Benedetto Antelami. The construction was for many years very spasmodic, and wholly ceased when the bloodthirsty Ezzelino da Romana governed North Italy for Frederick II. in the thirteenth century, and forbade the inhabitants to quarry any more marble. At his death it was pushed on, and in the end finished towards the close of that century, a date which accounts for the pointed arches at the top of the interior. It is built of Verona marble, and is an octagon with three arched portals, on which are some very interesting sculptures of Old Testament history. Jacob, out of whom grows a tree in the branches of which are his brothers with Moses at the top, is on one side of the north door. Another tree, with David and Solomon and the Prophets, is a pendant on the other. The south doorway is decorated in a similar style, but the trees are full of all the birds apparently then known. Barn-door fowls, storks, parrots, eagles, ducks, and peacocks, &c. &c., find a place in this extraordinary aviary in stone. Signs of the Zodiac form a sort of frieze on the lower portions of the eight sides of the exterior. Four tiers of columns forming open galleries support a continuous architrave, which, whatever the architectural merits, is not artistically a pleasing arrangement. The interior is sixteen-sided. Between each division a long marble shaft is carried from its base on the floor right up to the converging ribs of the pointed vaulting. The whole of the walls and vault are covered with frescoes. The upper are early, and appear to be almost contemporaneous with the finishing of the building. The lower bear the names of Niccolo da Reggio and Bartolino da Piacenza, and are of fourteenth-century date. The Life of John the Baptist naturally takes precedence in these interesting examples of mural decoration. The huge font in the centre of the baptistery is cut out of a single block of marble. It has a centre compartment like that already described in S. Giovanni in Fonte, in Verona. The registers of the baptistery go back as far as the year 1459, since when it is known that all the babies born in Parma have been received into the Faith within its walls.

The church of S. Lodovico, also called S. Paolo, was formerly attached to a Benedictine nunnery. Correggio's celebrated series of pagan frescoes cover the walls of the "parlour" of the nunnery. They were executed to the order of the abbess, Giovanna da Piacenza, and are more fitted for a "Trianon" than a convent. Minerva, Juno, Bacchus, and other heathen gods and goddesses, with Cupids, and such-like profanities, are most charmingly arranged amidst a lattice pattern of flowers and foliage. At the period, the beginning of the sixteenth century, when this dainty scheme was painted, great licence and irregularities prevailed in some of these conventual establishments. The abbess and her nuns often entered into all the gaieties of the outside world and indulged in the vices pertaining to it. In this case the wrath of the austere Adrian VI. was visited on Giovanna and her flock, and S. Paolo was closed, the abbess dying within a month after this humiliation.

GENOA

THE poet Tasso in his "Jerusalem Delivered" sings of the exploits of the great commander of the First Crusade; and although Godfrey de Bouillon had little to do with Genoa, it was from its port that his fleet spread sail in 1096 and disappeared over the southern horizon on its way to the Holy Land. Nearly three years had passed in hard fighting before Godfrey and his army found themselves before the walls of Jerusalem. Meanwhile the Second Crusade had started from Genoa, under the command of Guglielmo Embrianco. He joined forces with De Bouillon, and the Holy City fell to their arms on July 15, 1099. Embrianco covered himself with glory; and on his return, among other treasures, brought home the celebrated Sacro Catino, which he presented to his native city. This dish of green glass is in the Cathedral. For centuries it was supposed to have been fashioned from a single emerald, and tradition has it as the very dish, the Holy Grail, which held the Paschal Lamb at the Last Supper.