The conditions were such that constant toil and endeavor were almost impossible. A train of wagons would arrive from Mexico with silver or other products and in a few days the El Paso merchant would sell or exchange thousands of dollars’ worth of goods, and then for weeks he might not have a customer worthy of his attention.
Another man would labor almost incessantly night and day for a time in filling some Government contract, and then for months, perhaps, no other opportunity would offer for the exercise of his energy. It was “enforced idleness.” But in the long run these men expended as much effort, physical and mental, in chasing the nimble dollar as the most plodding, methodical Chicago business man of today.
Profits were often great and risks were always great. I do not think the desire for money, for its own sake, was as strong as in older communities, and this led to what we called liberality and what the wise call extravagance. If any man had devoted all his energies to accumulating and hoarding money he would have been viewed with disfavor by his neighbors, and at that time men were in many ways dependent upon the good will of their fellows.
If any gentleman did not care to bet on the horse race or to “sit in” at the poker game, no one criticised his peculiarity, because each granted to the other the right he claimed for himself, to do as he pleased about such amusements. But if such a one gave out that he thus refrained because he feared to set a bad example to others or because he feared Divine wrath, his sincerity would have been doubted, and frankness and candor were rated among the essential virtues.
Within the memory of men still living there occurred an incident which illustrates men’s views of law and order in those days. A certain desperado had been getting drunk and riding into stores and saloons and firing his pistols at random in the streets and threatening people’s lives, till the “good citizens” became weary. Finally he took a snap shot at the popular member of the Legislature, Mr. Jeff Hall, on the main street. This was too much. In a few moments fifteen or twenty of the aforesaid “good citizens” were chasing him over town with shotguns, rifles and pistols. The desperado was brought to earth in the corral of the old Central Hotel—“Hell’s half acre”—pierced by many missiles. Then there was an animated dispute among the above mentioned good citizens as to who had fired the fatal shot. One claimed to have done the work with his shotgun. Another said that such small ammunition at long range could not kill such a man, but that it was his rifle shot in the neck that did it. A third said that he had dispatched the deceased with three body shots from his sixshooter, and so on.
At last “Uncle Ben” Dowell said: “Gentlemen, some day some judge or other may come along and be holding court, and some of us may have trouble about this business.” Thereupon they organized a coroner’s jury, composed of the identical men who did the shooting, and sat upon the corpse and agreed upon a verdict, to the effect that “Deceased came to his death by gunshot wounds from the hands of parties unknown.”
It was about this time that an El Paso merchant, still living in this valley, had a little experience with the rough Americans here, mostly gamblers. There were many of the latter class.
At this time the fraternity were broke, and some of them had pawned their pistols with this merchant for money. But finally one of them reported to the “boys” that Mr. —— had refused to make any more loans on pistols. “How did you approach him?” was asked.
“Why, I presented the handle of my pistol and asked him to loan me $25 on it.” “Idiot,” said “Snap” Mitchell, the leader, “you don’t know how to soak a pistol; watch me.” So “Snap” went to the store and presenting the muzzle of his pistol asked for a loan. He got it, and went away with the pistol also.
I believe my friend remembers the transaction. Later this same merchant was called upon by a party of secessionists, who accused him of being a —— abolitionist, and talked to him seriously about the penalty, which was hanging. My friend was a foreigner and did not understand our language as well as he does now. I asked him what he said to them when they threatened to hang him, and he replied: “Well, I told them that I had no ‘scruples’.” Of course, he meant that he had no preference for either the Union or Confederate cause. It is certain that he did not mean that he had no scruples about being hanged!