[33] Marquardt, Privataltertümer, p. 337 foll.
[34] Serv. Aen. ii. 714, and especially iii. 64. Other references in Marq. op. cit. p. 338, note 5, and De Marchi, La Religione nella vita domestica, p. 190. For similar usages of prohibition see van Gennep, op. cit. ch. ii.
[35] Festus, p. 3, "itaque funus prosecuti redeuntes ignem supragradiebantur aqua aspersi, quod purgationis genus vocabant suffitionem." For the possibly magic influence of these elements, see Jevons, op. cit. p. 70.
[36] Frazer, G.B. i. 325, iii. 222 foll.; Jevons, p. 59.
[37] Cato, R.R. 83, "mulier ad eam rem divinam ne adsit neve videat quomodo fiat."
[38] Plutarch, Quaest. Rom. 60. Dogs were also excluded (ib. 90); Gellius xi. 6. 2; Wissowa, R.K. p. 227; Fowler, R.F. p. 194, where the private and public taboos are compared.
[39] Festus, s.v. "exesto." For similar taboos in Greece, Farnell in Archiv for 1904, p. 76.
[40] Fowler, Social Life at Rome in the Age of Cicero, p. 143 foll. Cp. Westermarck, Origin, etc., vol. i. ch. xxvi., especially p. 652 foll.
[41] G.B. i. 298 foll.
[42] Festus, s.v. "exesto."