[70] For the extent of the taboo see Gell. iv. 9. 5; Macr. i. 16. 18.
[71] Gell. v. 17. 3 foll. (annalium quinto).
[72] Festus, p. 278.
[73] R.F. p. 151.
[74] Wissowa, R.K. p. 377, note 6.
[75] Cic. ad Qu. Fratr. ii. 4. 2.
[76] Wissowa, R.K. pp. 187, 189.
[77] R.K. p. 377. Gell. iv. 9. 5 says that the multitudo imperitorum confused the dies religiosi and dies nefasti. The distinction is most clearly seen in the fact that on dies religiosi the temples were (or ought to be) shut, and "res divinas facere" was ill-omened (Gell., ib.), while on dies nefasti the latter was regular, such days being made over to the gods. No wonder that Gellius brands the popular ignorance with such words as prave and perperam.
[78] See Prof. Rhys's paper read before the British Academy, "Notes on the Coligny Calendar," p. 33 and elsewhere.
[79] Introduction, p. 65 foll.