RITUAL (continued)
Vota (vows) have suggested the idea that Roman worship was bargaining. Examination of private vows, which do not prove this; of public vows, which in some degree do so. Moral elements in both these. Other forms of vow: evocatio and devotio. Lustratio: meaning of lustrare in successive stages of Roman experience. Lustratio of the farm and pagus; of the city; of the people (at Rome and Iguvium); of the army; of the arms and trumpets of the army: meaning of lustratio in these last cases, both before and after a campaign [200]-222

LECTURE X

THE FIRST ARRIVAL OF NEW CULTS IN ROME
Recapitulation of foregoing lectures. Weak point of the organised State religion: it discouraged individual development. Its moral influence mainly a disciplinary one; and it hypnotised the religious instinct. Growth of a new population at end of regal period, also of trade and industry. New deities from abroad represent these changes: Hercules of Ara Maxima; Castor and Pollux; Minerva. Diana of the Aventine reflects a new relation with Latium. Question as to the real religious influence of these deities. The Capitoline temple of Jupiter, Juno, and Minerva, of Etruscan origin. Meaning of cult-titles Optimus Maximus, and significance of this great Jupiter in Roman religious experience [223]-247

LECTURE XI

CONTACT OF THE OLD AND NEW IN RELIGION
Plan of this and following lectures. The formalised Roman religion meets with perils, material and moral, and ultimately proves inadequate. Subject of this lecture, the introduction of Greek deities and rites; but first a proof that the Romans were a really religious people; evidence from literature, from worship, from the practice of public life, and from Latin religious vocabulary. Temple of Ceres, Liber, Libera (Demeter, Dionysus, Persephone); its importance for the date of Sibylline influence at Rome. Nature of this influence; how and when it reached Rome. The keepers of the "Sibylline books"; new cults introduced by them. New rites: lectisternia and supplicationes, their meaning and historical importance [248]-269

LECTURE XII

THE PONTIFICES AND THE SECULARISATION OF RELIGION