The Roman Festivals of the Period of the Republic / An Introduction to the Study of the Religion of the Romans

by W. Warde Fowler

[1100]. See the table in C. I. L. i. 2, 335.

[1101]. Probably these notes belong to the Ides. In the Arval calendar the entry is opposite the 14th, but from its position may be really meant as an additional note to the Ides. There is no other example of religious rites on a day after Ides. (Henzen, Arv. 240; C. I. L. i. 2, 296.) The same was the case with all ‘dies postriduani.’

[1102]. See under Cerialia and Floralia.

[1103]. Liv. 1. 30. Roman merchants were seized by the Sabines in this market (Dion. Hal. 3. 32).

[1104]. Steuding in Lex. s. v. Feronia; Liv. 26 11. I cannot see any reason to connect her with November sowing, as Steuding does, p. 1480.

[1105]. Serv. Aen. 8. 564.

[1106]. Liv. 22. 1.

[1107]. The cutting of the hair, and putting on of the pileus. See Robertson Smith, Religion of Semites, p. 307.

[1108]. Serv. Aen. l. c. The myth must be Graeco-Etruscan.

[1109]. Liv. 29. 36. The dedication was 194 B.C. (Liv. 34. 53).