According to St. Augustine, the souls of the dead are solaced by the piety of their living friends when this expresses itself through sacrifice made by the Church;[563] St. Ephrem commanded his friends not to forget him after death, but to give proofs of their charity in offering for the repose of his soul alms, prayers, and sacrifices, especially on the thirtieth day;[563] Constantine the Great wished to be interred under the Church of the Apostles in order that his soul might be benefited by the prayers offered to the saints, by the mystic sacrifice, and by the holy communion.[563] Such prayers and sacrifices for the dead were offered by the Church sometimes during thirty and even forty days, those offered on the third, the seventh, and the thirtieth days being the most solemn.[564] The history of the venerable Bede, the letters of St. Boniface, and of St. Lul prove that even in the ancient Anglican church prayers were offered up for the souls of the dead;[565] and a council of bishops held at Canterbury in 816 ordered that immediately after the death of a bishop there shall be made for him prayers and alms.[565] At Oxford, in 1437, All Souls College was founded, chiefly as a place in which to offer prayers on behalf of the souls of all those who were killed in the French wars of the fifteenth century.

Conclusion

As seems to be evident from this and the two preceding chapters, all these fêtes, rites, or observances of Christianity have a relation more or less direct to paganism, and thus to ancient Celtic cults and sacrifice offered to the dead, to spirits, and to the Tuatha De Danann or Fairies. And the same set of ideas which operated among the Celts to create their Fairy-Mythology—ideas arising out of a belief in or knowledge of the one universal Realm of Spirit and its various orders of invisible inhabitants—gave the Egyptians, the Indians, the Greeks, the Romans, the Teutons, the Mexicans, the Peruvians, and all nations their respective mythologies and religions; and we moderns are literally ‘the heirs of all the ages’.


SECTION IV

MODERN SCIENCE AND THE FAIRY FAITH; AND CONCLUSIONS[566]

CHAPTER XI

SCIENCE AND FAIRIES

‘Puzzling and weird occurrences have been vouched for among all nations and in every age. It is possible to relegate a good many asserted occurrences to the domain of superstition, but it is not possible thus to eliminate all.’—Sir Oliver Lodge.