Noli minitari: scio crucem futuram mihi sepulchrum:

Ibi mei sunt maiores siti, pater, avos, proavos, abavos,

Non possunt tuis minaciis hisce oculi mi ecfodiri.[233]

Tranio in the 'Mostellaria' is, in readiness of resource and resolute mendacity, a not unworthy member of the fraternity to which Pseudolus, Chrysalus, and Palaestrio belong. He is, besides something of a fop and a fine gentleman, and all his relations with his young and old master, with Simo and the Banker, are conducted with perfect urbanity. Yet the 'Mostellaria' is certainly one of those plays to which the criticism of Horace—

Securus cadat an recto stet fabula talo,—

is peculiarly applicable. No less suitable 'Deus ex machina' than the crapulous Callidamates can well be imagined for the purpose of reconciling a justly incensed father and master of a household to the profligate extravagance of his son, and the audacious mystification of his slave.

Several other plays turn upon similar 'frustrationes.' Two of the best of these are the 'Curculio' and the 'Epidicus.' Though there are lively and humorous scenes in nearly all his plays, and the language is generally sparkling and vigorous, yet the sameness of situation and character, and the unrelieved tone of light-hearted merriment and mendacity with which this class of play is pervaded soon pall upon the taste. A few, the 'Cistellaria' and the 'Poenulus,' for instance, turn upon the incident of a free-born child being stolen in infancy, and recognised by her parents before she has fatally committed herself to the occupation for which she has been destined. But these are not among the best executed of the Plautine plays. In the 'Stichus' we enjoy the unwonted satisfaction of making acquaintance with two wives who really care for their husbands: and the parasite Gelasimus in that play is as amusing as the characters of the same kind in the Captivi, Curculio, Menaechmi, Persa, etc. But the absence of incident, coherent plot, and adequate dénouement, must prevent this play from being ranked among the more important compositions of Plautus. A few however still remain to be noticed as among the most serious or the most imaginative efforts of his genius. The 'Aulularia,' Trinummus,' 'Menaechmi,' 'Rudens,' 'Captivi,' and 'Amphitryo,' are much more varied in their interest than most of those already mentioned, and each of them has its own characteristic excellence.

The interest of the 'Aulularia' turns entirely on the character of Euclio. Whether or not this embodiment of the miser owes much to the original creation of Plautus, it is certainly realised by him with the greatest truth and vivacity. The whole conception is thoroughly human and original; and though nothing can be more complete than the hypochondriacal possession which his one idea has over his imagination, the character is not presented in an odious or despicable light. In this respect it differs from the frequent presentment of the miserly character in Roman satire, and in most modern works of fiction. Perhaps, except Silas Marner and Père Goriot, there is no other case of a miser being conceived with any human-hearted sympathy. His exaggerated sense of the value of the smallest sum of money is like a hallucination, arising out of the unexpected discovery of a great treasure after a life of poverty has made pinching and sparing a second nature to him. But this hallucination has left him shrewdness, honesty, pluck, a certain dignity, shown in his relation to Megadorus, and abundance of a grim humour; and it seems to have cleared away, in the dénouement of the piece, under the influence of fatherly affection[234]. There are none of the baser or more brutal characters of the Plautine comedies introduced into this play. Eunomia is a rare specimen of a virtuous woman; Megadorus of a worthy and kindly old man, with a didactic tendency which makes him a little wearisome; the 'young lover' shows an honourable loyalty in the reparation of his fault. Though none of these subsidiary characters are conceived with anything like the force and vivacity of Euclio, yet after reading the humours of ancient life, as exhibited in the 'Asinaria,' 'Casina,' and 'Truculentus,' we feel a sense of relief in finding ourselves in such respectable company. The genius with which the chief character of the play is conceived and executed is sufficiently attested by the fact that it served as a model to the greatest of purely comic dramatists of modern times.

The 'Trinummus,' if less amusing than most of the other plays of Plautus, is one of the most unexceptionable in moral tendency; and one at least of the personages in it, Philto, in his union of shrewd sense and old-fashioned severity with a sarcastic humour and real humanity of nature is quite a new type, distinguishable from the hard fathers, the disreputably genial old men, and the mere worthy citizens, who are among the stock characters of the Plautine comedy. There is no play in which the struggle between the stricter morals of an older time and the new temptations is more clearly exhibited: and though vice is finally condoned, or at least visited only with the mild penalty of an unsolicited marriage, the sympathies of the audience are entirely enlisted on the side of virtue. Lesbonicus is a prodigal of the type of Charles Surface, whose folly and extravagance are redeemed by good feeling and a latent sense of honour: and if it is not easy to acquit Lysiteles of a too conscious virtue, one must remember how difficult it always is for a comic dramatist to make the character of a thoroughly respectable young man lively and entertaining. But the whole piece, from the prologue, which indicates the way which all prodigals go, to the end,—the good sense, worth of character, and friendly confidence exhibited in the relations of Megaronides and Callicles,—the honourable love of Lysiteles for the dowerless sister of his friend,—the pious humanity and humility of such sentiments as these in the mouth of Philto—

Di divites sunt, deos decent opuleutiae