The first productive literary impulse was communicated to the Roman mind by the Greek slave, Livius Andronicus, who, in the year B.C. 240—one year after the end of the First Punic War—brought out, before a Roman audience, a drama translated or imitated from the Greek. From this time Roman poetry advanced along the various channels which the creative energy of Greek genius had formed.
But it has been maintained, in recent times, that this was but the second birth of Roman poetry, and that a golden age of native minstrelsy had preceded this historical development of literature. The most distinguished supporters of this theory were Niebuhr and Macaulay. In the preface to his Lays of Rome, Macaulay says that 'this early literature abounded with metrical romances, such as are found in every country where there is much curiosity and intelligence, but little reading and writing.' Niebuhr went so far as to assert that the Romans in early times possessed epic poems, 'which in power and brilliance of imagination leave everything produced by the Romans in later times far behind them.' He held that the flourishing period of this native poetry was the fifth century after the foundation of the city. He supposed that the early lays were of plebeian origin, strongly animated by plebeian sentiment, and familiarly known among the mass of the people; that they disappeared after the ascendency of the new literature, chiefly through the influence of Ennius; and that his immediate predecessor, Naevius, was the last of the genuine native minstrels. He professed to find clear traces of these ballads and epic poems in the fine legends of early Roman history. His theory was supported by arguments founded on the testimony of ancient writers, on indications of the early recognition of poetry by the Roman State (as, for instance, the worship of the Camenae), on the poetical character of early Roman story, and on the analogy of other nations.
Although there may be no more ground for believing in a golden age of early Roman poetry than in a golden age of innocence and happiness, yet the question raised by Niebuhr deserves attention, not only on account of the celebrity which it obtained, but also as opening up an inquiry into the nature and value of the rude germs of literature which the Latin soil spontaneously produced. Though there is no substantial evidence of the existence among the Romans of anything corresponding to the modern ballad or the early epic of Greece, yet certain kinds of metrical composition did spring up and flourish among the Italians, previous to and independent of their knowledge of Greek literature. It is worth while to ascertain what these kinds of composition were, as they throw light on some natural tendencies of the race, which ultimately obtained their adequate expression, and helped to impart a native and original character to Latin literature.
It was observed in the former chapter that while the metres of all the great Roman poets were founded on the earlier metres of Greece, there was a native Italian metre, called the Saturnian, which was employed apparently in various kinds of composition, and was quite different in character from the heroic and lyric measures adopted by the cultivated poets of a later age. This metre was used not only in rude extemporaneous effusions, but also in the long poem of Naevius, on the First Punic War. Horace indicates his sense of the roughness and barbarism of the metre, in the lines,
Sic horridus ille
Defluxit numerus Saturnius, et grave virus
Munditiae pepulere[8].
Ennius speaks contemptuously of the verse of Naevius, as that employed by the old prophetic bards, before any of the gifts of poetry had been received or cultivated—
Quum neque musarum scopulos quisquam superarat
Nec dicti studiosus erat.