and the parallel there suggested between the relation of Lucilius to the great soldier and statesman of his age, and of Horace to Augustus, would be inappropriate unless the praises there spoken of had been bestowed on Scipio in his life-time. Fragments from one book of the Satires appear to be parts of a letter written by Lucilius to congratulate his friend on the capture of Numantia[287]. One line of Book xxvi,—
Percrepa pugnam Popilli, facta Corneli cane,
contrasts the defeat of M. Popillius Laenas in 138 B.C. with the subsequent successes of Scipio. In another fragment Lucilius charges Scipio with affectation for pronouncing the word 'pertaesum' as if it were pertisum[288]. He is also mentioned as one of those whose criticism Lucilius dreaded[289]. These and other passages must have been written in the life-time of Scipio—i.e. before 129 B.C. Thus, if the date assigned for the birth of Lucilius is correct, he must have served in the Numantine War at the age of fourteen or fifteen, he must have been admitted into the most intimate familiarity with the greatest man of the age, and must have composed some books of his Satires, and thus introduced a new form of literature, before the age of nineteen. L. Müller in his edition of the Fragments adduces other considerations for rejecting the dates given by Jerome, such as the allusions to the career of Lupus (whom he supposes to be the same as the Censor of 147 B.C.) and to the war with Viriathus. He holds also that the words of Horace—
Quo fit ut omnis
Votiva pateat veluti descripta tabella
Vita senis—
lose their point, unless senis is to be understood in its usual sense. He supposes that the mistake of Jerome arose from a similarity in the names of the Consuls of 148 B.C. and 180 B.C., and would therefore throw the date of the poet's birth more than thirty years further back than that commonly received.
Whatever strength there may be in the other objections urged against accepting the date 148 B.C. as that of the birth of Lucilius, it is difficult to believe that Lucilius should have taken part in the Numantine War, and been admitted to apparently equal intimacy with Scipio before he had attained the age of fifteen. It is still more difficult to suppose that the earliest book or books of his Satires, composed before the death of Scipio, should be the work of a boy under nineteen years of age. But with these admissions it is not necessary to throw back the date of the poet's birth so far as is done by Müller. A more probable explanation of the error in the date is suggested by Mr. Munro in a recent number of the Journal of Philology. He supposes that Jerome in copying the words of Suetonius referring to the death and funeral of Lucilius substituted the 'anno aetatis xlvi. for lxiv. or lxvi., and then adapted the year of birth to the annus Abrahae which would correspond to this false reading.' Mr. Munro adds, 'Everything would now run smooth. Lucilius when he went with Scipio to Spain, would be in the prime of manhood, thirty-two or thirty-four years of age. Soon after that time he would be writing and publishing his earliest Books, xxvi.-xxix., and then xxx. Some of these at all events would be published before the death of Scipio, when the poet would be thirty-seven or thirty-nine[290].' It may be added against the supposition that Lucilius was born in the year 180 B.C., that, in that case, we should have expected to have found in his numerous fragments allusions to events even earlier than the Censorship of P. Cornelius Lupus or the wars with Viriathus. Moreover the notices of his relation to Scipio and Laelius, as in the 'discincti ludere' of Horace, and in the story told by the Scholiast on that passage, of Laelius coming on them, when the poet was chasing Scipio round the table with a napkin, seem to indicate the familiar footing of a much younger to older men.
His birth-place was Suessa Aurunca in Campania. Juvenal calls him 'Auruncae magnus alumnus.' He belonged to the equestrian order, a fact indicated in the passage in which Horace speaks of himself as 'infra Lucili censum.' The Scholiast on that passage mentions that he was on the mother's side grand-uncle to Pompey—a relationship confirmed by a passage in Velleius, who mentions that the mother of Pompey was named Lucilia.
His satires were written in thirty Books. The remaining fragments amount to about 1100 lines. Most of these are single lines, preserved by grammarians as illustrative of the use of words. The amount and variety of these, if they had no other value, would at least be suggestive of the industry with which grammatical and philological research into their own language was carried on by Roman writers. Some fragments are found in ancient commentaries on the Satires and Epistles of Horace. The longer passages are quoted by Cicero, Gellius, Lactantius, and others. The Books from i. to xx. were written in hexameters; Book xxii., apparently, in elegiacs, a metre which had hitherto been employed only in short epigrams. Of the intervening Books between xxii. and xxvi. there remains only one line[291]. Books xxvi. and xxix., from which a large number of lines have been preserved, were written in trochaics and iambics. The last Book (xxx.) was written in hexameters. From the fact that the trochaic and iambic metres had been chiefly employed by the older writers of saturae, it seems probable that Lucilius made his first attempts in these metres, that he afterwards adopted the hexameter, and that in one or two of his latest books he attempted to write continuously in elegiacs. The allusions in Book xxvi. to the Spanish wars and to the 'exploits of Cornelius,' and the statement of his reasons for coming forward as an author, render it not improbable that this Book was the earliest in order of composition. It was in this Book that he appeared most conspicuously as the censor and critic of the older writers, a position not unlikely to have been assumed, at the very outset of his career, by one who claimed to initiate a change in Roman literature.