Another fragment—
Homines ipsi hanc sibi molestiam ultro atque aerumnam offerunt,
Ducunt uxores, producunt quibus haec faciant liberos,—
indicates the same repugnance to marriage, which is expressed in a fragment of contemporary oratory, quoted by A. Gellius: 'If, Quirites, we could get on at all without wives, we should all keep clear of that nuisance; but since, in the way of nature, life cannot go on comfortably with them, nor at all without them, we ought rather to provide for the continued well-being of the world than for our temporary comfort.' The dislike to incur the responsibilities of family life, which appears so conspicuously among the cultivated classes in the later times of the Republic, was probably, if we are to judge from the testimony and examples of Lucilius and Horace, as much the result of the license allowed to men, as of the extravagant habits or jealous imperiousness of women.
The intellectual, as well as the moral and social peculiarities of the age were noted by Lucilius. One fragment is directed against the terrors of superstition, and shows that Lucilius, like all the older poets, was endowed with that strong secular sense which enabled the educated Romans, notwithstanding the forms and ceremonies of religion encompassing every private and public act, to escape, in all their ordinary relations, from supernatural influences. This passage affords a fair specimen of the continuous style of the author:—
Terriculas Lamias, Fauni quas Pompiliique
Instituere Numae, tremit has, hic omnia ponit;
Ut pueri infantes credunt signa omnia ahena
Vivere, et esse homines; et sic isti omnia ficta
Vera putant, credunt signis cor inesse in ahenis;