The poetry of each of these periods is distinctly marked in form, style, and character. There is evidently a great advance in artistic accomplishment and in poetical feeling, from the rude cyclopean remains of the annals of Ennius to the stately proportions and elaborate workmanship of the Aeneid. Yet this advance was attended with some loss as well as gain. With infinitely less accomplishment and less variety, the older writers show signs of a robuster life and a more vigorous understanding than some at least of those who adorn the Augustan era. They endeavoured to work in the spirit of the great masters, who had made the most heroic passions and most serious interests of men the subject of their art. They were men also of the same fibre as the chief actors on the stage of public affairs, living with them in familiar friendship, while at the same time maintaining a close sympathy with popular feeling and the national life. Their fragments are thus, apart from their intrinsic merits, especially valuable as the contemporary language of that great time, and as giving some expression to the strength, the dignity, and the freedom which were stamped upon the old Republic.
For more than a generation after the death of Accius and Lucilius, no new poet of any eminence appeared at Rome. The vivid enjoyment of life and the sense of security which usually accompany and foster the successful cultivation of art had been rudely interrupted by the convulsions of the State. A new birth of Roman poetry took place during the brief lull between the storms of the first and second civil wars. The new poets arose independently of the old literature. They appealed not to popular favour, but to the tastes of the few and the educated; they gave expression not to any public or national sentiment, but to their individual thought and feeling. Their works reflect the restless agitation of a time of revolution; but they show also all the vigour and sincerity of republican freedom. While greatly superior to the fragments of the older poetry in refinement of style, and in depth and variety of poetical feeling, they want the simple strength of moral conviction, and the interest in great practical affairs, which characterised their predecessors. They are inferior to the poets of the Augustan age in artistic skill; but they show more force of thought, or more intensity of passion, a stronger and livelier inspiration, a bolder and more independent character.
The short interval between the death of Catullus and the appearance of the Bucolics of Virgil marks the beginning of a new era in literature and in history:
Magnus ab integro saeclorum nascitur ordo.
Catullus, dying only a few years before the extinction of popular freedom, is, in every nerve and fibre, the poet of a republic. Virgil, even before the final success of Augustus, proclaimed the advent of the new Empire; and he became the sincere admirer and interpreter of its order and magnificence. Most of the other poets of that age, though born before the overthrow of the Republic, show the influence of their time, not only by sympathy with or acquiescence in the new order of things, but by a perceptible lowering in the higher energies of life. Still, the poetry of the Augustan age, if inferior in natural force to that of the Republic, is the culmination of all the previous efforts of Roman art; and presents at the same time the most complete and elaborate picture of Roman and Italian life.
The chief interest of Roman poetry, considered as the work of men of natural genius and cultivated taste, and as the expression of great national ideas or of individual thought and impulse, ceases with the end of the Augustan age. Under the continued pressure of the Empire, true poetical inspiration and pure feeling for art were lost. One certain test of this decay is the absence of musical power and sweetness from the verse of the later poets. Yet some of the poets of the Empire have their own peculiar value. Lucan and Juvenal recall in their vigorous rhetoric the masculine tone and fervid feeling of the old Roman character, liberalised by the progress of thought and education. In the Satires of Persius, there is an atmosphere of purer morality than in any earlier Roman writer, with the exception of Cicero. There is much vigour, sense, wit, and a keen appreciation of life, intermingled with the coarseness of Martial. Yet it is owing rather to their rhetorical or their intellectual ability and to their historical interest, than to their poetical genius, that these writers are still read and admired. If good taste, culture, and devotion to the Muses could make a man a poet in an unpoetical age, Statius would be counted among the great poets of Rome. The artificial epics of Silius Italicus and Valerius Flaccus may be occasionally read in the interests of learning: but it is hardly probable that they will, or desirable that they should, ever be permanently restored from the neglect and oblivion into which they have long been sinking.
This review of Roman poetry will bring before us the origin and progressive growth of a branch of literature, moulded, indeed, on the forms of a foreign art, but executed with native energy, and expressive of native character. In this poetry not the genius only, but the whole nature and sympathies of some of the more interesting men of antiquity are displayed. It throws light on the impulses of thought and feeling which influenced the action of different epochs in Roman history. The great qualities of Rome are seen to mould and animate her poetry. These qualities are found in harmonious union with the spirit of enjoyment and the sense of exuberant life, fostered by the genial air of Italy; and with a refinement of taste drawn from the purest source of human culture which the world has ever enjoyed. After all deductions have been made for their want of inventiveness, it still remains true, that the Roman poets of the last days of the Republic and of the Augustan age have added to the masterpieces of literature some great works of native feeling as well as of finished execution.
[1] Hom. Od. xxii. 347.
[2] Cf. Cic. Tusc. Disp. i. 2, 3. Sero igitur a nostris poetae vel cogniti vel recepti. At contra oratorem celeriter complexi sumus: nec cum primo eruditum, aptum tamen ad dicendum.
[3] Smith's Dict. of Greek and Roman Biography, art. Catullus.