Hic sunt poetae Pacuvi Marci sita
Ossa. Hoc volebam nescius ne esses. Vale[13].
With its quiet and modest simplicity of tone this inscription is still significant of that dignified self-consciousness which characterised all the early Roman poets, though the feeling may have been displayed with more prominence by Naevius and Plautus, by Ennius, Accius, and Lucilius, than by Pacuvius.
Among the testimonies to his literary qualities the best known is that of Horace, quoted above. Cicero, in speaking of the age of Laelius as that of the purest Latinity, does not allow this merit to Pacuvius and to the comic poet Caecilius. He says of them, 'male locutos esse[14].' Pacuvius seems to have attempted to introduce new forms of words, such as 'temeritudo,' 'geminitudo,' 'vanitudo,' 'concorditas,' 'unose'; and also to have carried to a greater length than any of the older poets the tendency to form such poetical compounds as 'tardigradus,' 'flexanimus,' 'flexidicus,' 'cornifrontis'—a tendency which the Latin language continued more and more to repudiate in the hands of its most perfect masters. One line is quoted in which the tendency probably reached the extremest limits it ever did in any Latin author,—
Nerei repandirostrum incurvicervicum pecus.
We find also such inflexions as 'tetinerim,' for 'tenuerim,' 'pegi' for 'pepigi,' 'cluentur' for 'cluent.' These peculiarities are ridiculed in the fragments of Lucilius, and also in a passage of Persius. Another author[15] contrasts the sententiae of Ennius with the periodi of Pacuvius,—a distinction probably connected with the progress of oratory in the interval between the poets. Persius applies the term 'verrucosa' (an epithet not inapplicable to his own style) to the Antiope of Pacuvius, which, on the other hand, was much admired by Cicero[16]. Lucilius refers to this harshness of style in the line,
Verum tristis contorto aliquo ex Pacuviano exordio.
Pacuvius is known to have been the author of about twelve tragedies, founded on Greek subjects; and of one, Paulus, founded on Roman history. Among these, the Antiope was perhaps the most famous and most admired. It was, like the Medea of Ennius, a translation from Euripides. The principal characters in it were the brothers Zethus and Amphion, the one devoted to hunting, the other to music. Their dispute as to the respective advantages of music and philosophy is referred to by Cicero and Horace, and by other authors. The Zethus of Pacuvius is described by Cicero[17] as one who made war on all philosophy; and the author of the treatise addressed to Herennius describes their controversy as beginning about music, and ending about philosophy and the use of virtue. Two dramas, the Dulorestes and the Chryses, the latter being a continuation of the first, represented the adventures of Orestes in his wanderings with his friend Pylades, after the murder of his mother. The former play, in which Orestes was represented as on the point of being sacrificed by his sister Iphigenia, contained the passage already referred to, in which Pylades and Orestes contend as to which should suffer for the other. The Chryses was founded on their subsequent adventures, and the title of the play was apparently taken from the old Homeric priest of Apollo, Chryses, who bore a prominent part in it. Another of the plays of Pacuvius, the Niptra, was founded on, though not translated from, one of Sophocles[18]; and the title seems to have been suggested by the story of the recognition of Ulysses by his nurse, Eurycleia, told at Odyssey xix. 386, etc. The subjects of his other dramas may be inferred from their titles:—Armorum Judicium, Atalanta, Hermione, Ilione, Io, Medus (son of Medea), Pentheus, Periboea, Teucer.
The fragments of Pacuvius amount to about four hundred lines. Many of these are single lines, preserved by grammarians in illustration of old forms and usages of words, and thus are of little value in the way of illustrating his poetical or dramatic power. Several of them, however, are interesting, from the light which they throw on his mode of thought, his moral spirit, and his artistic faculty.
A remarkable passage is quoted from the Chryses, showing the growth of that interest in physical philosophy, which was first expressed in the Epicharmus of Ennius, and which continued to have a powerful attraction for many of the Roman poets:—