The weasel comes along and immediately indulges its natural desire to lick the smooth blade, and instantly the end of its tongue clings fast to the cold steel. Try as it may, it cannot pull loose without tearing its tongue out, which usually it will not do, but sits quietly by, until released by the trapper, released only to die. Luckless weasel, trapped by the tongue.

Now, fellows, the weasel does no more wicked thing than to follow its natural inclinations; but natural inclinations are not safe guides; they more frequently lead to death. We folks are much like the weasel; we are much of the time dead bent in the direction of what is worst for us. Is not our God good to give us the plain warnings which we as intelligent beings can see and understand—and, seeing and understanding, "Stop, Look, and Listen!"—turn about and head toward safety, success, and happiness! Surely, He is good. But what matters how good God is and how plain His warnings if we go right on in the wrong direction?

If a weasel could understand a warning and should say, "Yes, I know, but I am just going to lick this once," what would it matter how clear the warning was?

God's warnings are such as should turn us face about; right now, before we are hard and fast in one of the devil's many crafty snares, for he always lays his snares along the path of our natural inclinations. God warns: "Abhor evil," learn to hate it, pray to hate it. "Cleave to the good," learn to love it, pray to love it.

Naturally, we seek our own praise, but face about! seek the praise for another, in true brotherly spirit. Naturally, we are lazy and would shirk our task; but brace up! put vim in the job; that honours God, and incidentally, puts both success and joy in the work. When we get in trouble, naturally we chafe and become impatient; God says, "Be patient in tribulation." That's a "Right-about-face!" for you. We pray once and quit—naturally. God says keep on praying. When folks nag at us and pester us, naturally we blaze out at them. God says, don't blaze, but bless. And that's "To the rear! Hey!"

Naturally, our noses turn up and our heads are lifted to salute the lofty ones; God says look around for those not so well off as we are, and lavish our sociability on them. Naturally, we try to "get even" with the fellow who does us a mean turn; God says turn that matter over to Him; He will take care of it. And when that fellow needs help, as surely he will sooner or later (maybe right now), make him the special object of our kindness.

Oh, yes, I know, fellows, it is much easier to do the way you feel like doing. But when your boat is drifting down the current, which is the natural way, it takes a Real Fellow to dig his oars in and turn and row up-stream. And that's what you propose to be: a Real Fellow, and the best part of it is you then become a Yoke-fellow with Jesus Christ; and let me tell you, He pulls a good oar!

Fellows, drifting means "over the falls." "There is a way which seemeth right unto a man, but the end thereof are the ways of death" (Prov. 16:25). Pulling up-stream with Christ means getting to the sunshine of the eternal hills. "But the path of the righteous is as the dawning light, that shineth more and more unto the perfect day" (Prov. 4:18).

Fellows, I had rather pull with Christ than drift with the devil, wouldn't you?

Read the twelfth chapter of Romans.