My husband even made a small fire in a hollow place in the ground near-by. One of my women friends boiled some meat and gave me the hot broth to drink; for I was weary with the work of crossing and caring for my babe.
There were not enough boats in the camp for all the people. Most of the old people and little children were brought over in boats, and some of the camp goods; but many families floated their stuff over in tent covers, and, cold as was the water, many of the men swam.
I had left my two mothers and old Turtle loading their tent cover. Turtle had made a big noose in the end of a lariat and laid it on the sand. Over this she spread the skin cover, a large one. She bent a green willow into a hoop, laid it on the tent cover, and within the hoop piled most of our camp goods. She now gathered the edges of the cover together over the pile, drew tight the noose, and tied it firm. This tent-cover bundle my mothers and old Turtle pushed out into the water as a kind of raft. The willow hoop gave the raft a flat bottom so that it did not turn over in the water.
The lariat that bound the mouth of the raft was fastened to the tail of a pony we had named Shaggy, and the end was carried into and about the pony’s mouth like a halter. Shaggy was driven into the stream and swam across, towing the raft. The lariat was fastened to his tail so that, if the raft was swept down stream by the current, it would not drag the pony’s head, and turn him from his course.
As I have said, many families floated their goods over in these tent-cover rafts; and not a few women, in haste to cross, swam clinging to their rafts. One woman put her little four-year-old son on the top of her raft, while she swam behind, pushing and guiding it. Another old woman, named Owl Ear, mounted her raft and rode astraddle. Her pony landed in a place where the shore was soft with oozy mud, so that he could not climb out. Owl Ear had to wade in the mud up to her middle to get her raft ashore; and when she was climbing out she slipped and sat down backwards again in the ooze. She came up sputtering mud from her mouth and much vexed with herself. “I think there must be bad spirits in that mud, and they are trying to pull me back,” she called to me, as she came waddling up the steep bank.
Before evening my mothers had brought all their camp goods across. They raised the poles of our tent and drew on the cover. It was wet, but soon dried in the wind. We built a fire inside. My baby had wakened up and was crying. I loosened his wrapping and warmed him by the tent fire, and he soon fell asleep. Red Blossom dug a hole, slipped into it a kind of sack of raw hide, for a mortar. We had brought a pestle with us from the village, and with this we pounded parched corn to a meal to boil with beans. We ate a late supper and went to bed.
We camped on the bank three days, until all had crossed. Our chiefs would not remain longer, for they wanted to get into winter camp before snow fell; and, on the morning of the fourth day, we struck tents and made ready to march.
There was a mule in our family herd, a slow-going, gentle beast, that I had bought of a Sioux for a worthless pony and some strings of corn. Son-of-a-Star harnessed this mule to a travois, and my baby and I rode. Had our march been in olden days, I should have had to go afoot, carrying my baby on my back.