[59] A. G. Hollingsworth, History of Stowmarket (Ipswich, 1844), 170.
[60] For a list of these towns, see below, appendix C, under 1645, Suffolk.
[61] Stearne, 45, two instances.
[62] Ibid., 37, 39, 45.
[63] Thomas Ady, A Candle in the Dark, 135.
[64] Stearne, 39.
[65] His whole confession reads like the utterance of a tortured man.
[66] He had previously been found with a rope around his neck. This was of course attributed to witchcraft. Stearne, 35.
[67] Ibid., 11.
[68] John Wynnick and Joane Wallis made effective confessions. The first, when in the heat of passion at the loss of a purse, had signed his soul away (Stearne, 20-21; see also the pamphlet, the dedication of which is signed by John Davenport, entitled, The Witches of Huntingdon, their Examinations and Confessions ... London, 1646, 3). The latter maintained a troop of imps, among whom Blackeman, Grissell, and Greedigut figured most prominently. The half-witted creature could not recall the names on the repetition of her confessions, but this failing does not seem to have awakened any doubt of her guilt. Stearne could not avoid noticing that some of those who suffered were very religious. One woman, who had kept an imp for twenty-one years, "did resort to church and had a desire to be rid of her unhappy burden."