At Cetywayo's coronation this vexed question of the boundary had been referred to Mr. Shepstone, and he, in accordance with a promise then given, subsequently met the Zulu envoys at Conference Hill to hear their claims in this matter. They then claimed the Buffalo river as their original and proper boundary. In reply, Mr. Shepstone said that he considered this was asking too much; but that a fair line would be the Blood river and the old hunting road running close by the Kambula Kop to the Pongola or Zulu side of Luneberg. He would, however, examine the question more closely before coming to a final decision, which, when arrived at, would be communicated to them.
During all this time the Zulu army had been growing more and more restless, and the younger men especially were clamorous for an opportunity of "washing" their spears. For this sole purpose they contemplated a raid on the Swazis, then in alliance with England. But on Cetywayo's applying to the British Government for its sanction to this project, it naturally declined to allow its allies to be thus wantonly attacked.
There also existed amongst the Zulu an intense antipathy to the Boers; and Cetywayo, after his capture, himself admitted that had the Transvaal not been annexed, it was a mere question of time how soon a war broke out between his people and the Dutch settlers; nor can this afford much ground for wonder, when the characteristics of a Boer are had well in mind. The typical Boer is doubtless a pattern of hospitality, simplicity of heart, fondness for his home and family, and of those general domestic attributes which are so dear to an Englishman. But in his relations and contact with the native races and real owners of the soil, the Dutch Boer seems to lose all sense of reason and justice, and to remember only those early and blood-stained annals of pioneering, when the white man and the black neither gave nor asked for quarter in their struggle for supremacy in the land. Indeed his intolerance of a native is so intense that he cannot be induced to look upon him as a human being, but he regards the unfortunate aboriginal as a wild beast to be hunted and shot down. But the Boer has his fairer side, although his type has as yet been unchangeable. As he existed when he ruled in Cape Colony in 1808, so he now exists in the present day in his settlements in the interior. He is uneducated, uncultivated, unprogressive, and obstinate; but he developes qualities under adverse circumstances which must command English respect. He is certainly domestic as far as his own family circle is concerned, but, at the same time, the reverse of gregarious in regard to the world in general. When he first commences to farm and settle he likes to possess not less than 6000 and not more than 20,000 acres of good undulating "veldt." When he has obtained this, he starts in his waggon with his wife, his children, his scanty supply of goods and chattels, his cattle and sheep, and his only literature, the family Bible. He selects a good spring of water, being careful that no neighbour is located within at least ten miles. He builds his house with one large central hall, with the kitchen in rear, and four or five bedrooms opening out of the hall, all on the ground floor, and sometimes with a wide verandah outside. Kraals for his cattle, fences to his garden, and enclosures of 50 or 100 acres, are quickly run up; and so fertile is the soil and so favourable the climate, that in four or five years his garden will be full of oranges, lemons, citrons, peaches, apricots, figs, apples, pears, and vines. His herds and flocks multiply, his wheat and Indian corn thrive, and thus he lives in a rude but grateful abundance. His sons arrive at manhood and marry; his daughters are sought as wives, and if the land is good and plenty they remain and farm near, and for each generation and new family a new house is built a few hundred yards from the original. More acres with each generation are brought under the plough, and the man who is a good farmer, good father, and good husband cannot be brought to see that he must not covet his neighbour's land when that neighbour happens to be a black man! Without sentiment, without tenderness, and without a particle of enthusiasm, and with the most circumscribed intellectual horizon, he has a stubborn practicability which is admirably suited for the work of a pioneer, but which never developes into a power of civilization amongst savage tribes.
As has been shown in the preceding narrative the relations between the Zulu king and the English Government had been growing more and more tense. Two conspicuous outrages in the early part of 1878 at length brought matters to a climax. These two events were the Sirayo affair, and the Middle Drift difficulty. To understand the Sirayo business it is necessary to enter somewhat into detail. Sirayo and his tribe had a quarrel with one of the royal tribes—the Ischeni. This, like many another tribal dispute common enough in Zululand, never grew to an "assegai" matter, but encounters frequently occurred, in which sticks only were used, and the object of the rival factions was to drive off the opponent's cattle. The result of this, and a "law-suit" between the parties, settled by the king, was that Sirayo lost all his cattle. Shortly after this, one of Sirayo's wives, who had already been put aside on account of having a son whose legitimacy was suspected, being again in the family-way, fled with her paramour into Natal. Another wife, in a similar condition, also accompanied her. Nothing was done at the time, but Sirayo's sons subsequently learning that these women were in kraals close to the border, having collected an armed band, crossed the river Buffalo in broad daylight, seized one of the women, recrossed the stream, and then killed her. The Natal Kaffirs armed and threatened a rescue, but made no attack on Sirayo's party, who, on the same night, made another incursion, and the second woman suffered the same fate as the first.
Thereupon the English demanded the surrender of Sirayo's sons. Cetywayo sent to Sirayo advising him to hand over cattle instead of his sons. Sirayo replied that in consequence of the Ischeni dispute he had no cattle; that he was aware that his sons had transgressed; and that he was sorry. Again the English insisted on the surrender of the two young men. To this Cetywayo replied that they were very young, and therefore their conduct should be excused, and mercy shown to them. He added, that beyond all doubt they had done wrong; that the English had good cause for anger, and that he himself was displeased with Sirayo for not sending either his sons or cattle.
The Middle Drift affair occurred thus:—At the very beginning of 1878 the English were constructing a road from Kranz Kop to the middle drift of the Tugela. The men at work on this were interrupted, and driven away from their task by the Zulus living in the district, and Smith, the road engineer, who had landed on the island at this drift, was seized, stripped of all his clothing, and much maltreated by the same people. Reparation was demanded by the Government for this outrage. Furthermore, from June, 1877, it was evident that Cetywayo was instigating Secocoeni to hostilities; and even allowing that part of this chief's claim for compensation was just, it was necessary that the former chief should be made to understand that while arbitration was going on the law could not be broken by either side. With great tact, Sir T. Shepstone kept the peace until the Galeka and Gaika war was over, when Lord Chelmsford and his forces were freed, and it became possible to support words by action. Such were the events which led to the sending of an ultimatum by Sir Bartle Frere.
In the beginning of December, 1878, therefore, Messrs. John Shepstone, Brownlie, Walker, Fynn, and Fyney were selected to be the messengers to Cetywayo, to whom they were to communicate a message, of which the following was the purport:—The boundary-line was to be drawn from the junction of the Buffalo and Blood rivers to the Magedala Mountains, and thence on to the district of Roundhill and the source of the Pongolo. All the farmers on the frontier and disputed territory who could produce any tangible evidence of damage or loss due to Zulu menace or warlike demonstration were to receive a moderate but fixed compensation. A fine of 500 head of cattle and the surrender of the guilty members of the tribe was imposed upon Usirayo's (Sirayo) people, and twenty days only allowed for the payment of the penalty; 100 head of cattle to be paid for the outrage upon Lieut. Smith; Umbelini, who had given so much trouble, to be handed over to and dealt with by the Transvaal Government; the whole of King Cetywayo's large army at once to be disbanded; freedom of marriage to be allowed when the parties thereto were of age; justice to be impartially administered; missionaries to be allowed to return to the Zulu country; British Residents to be appointed; all disputes between Europeans to be referred to the king and the resident; and, finally, no expulsion from Zulu territory to be carried into effect without the distinct approval of the resident.
It was further intimated to the king that unless he showed his compliance with these terms, on or before December 31st, then on January 1st, 1879, the British army would commence the invasion of his land, and would enforce them at the point of the bayonet. The advance, it has been said, originally was to have been made on the 1st; but his Excellency the High Commissioner, allowing for the possibility of letters being delayed by the swollen state of the river, the Tugela being then in flood, extended his term of grace to the 11th. A Gazette extraordinary was published on January 6th, containing a declaration from Sir Bartle Frere, demanding from Cetywayo unqualified submission, stating that the general would after the 11th instant demand redress, and that the Zulu people were to be protected. The following was its form:—