"Hoodlums"—a fine word this to describe the vagabond, rough hobble-de-hoys that swarm in these Western towns; lads too big for school, too lazy to work, an incumbrance to their families, a nuisance to all their neighbors. I am told that the word originated in San Francisco twenty years ago. There were there gangs of these rough lads who hung about the wharves, ready for riot or plunder as occasion offered. Against them the police of the city waged a constant war. These Arabs had various haunts among the hovels and sheds, the piles of lumber and rubbish, that deface the water-side of every growing and unfinished city. When the police appeared, "Huddle-um!" was the watchword that sent every skulker to cover. But the Irish element pronounced the watchword with a rounder sound, and so "Hoodlum!" caught the ear of the passer-by, and soon was adopted as the label of the tribe.
The police of our town is represented by the city marshal and his deputy, who act under the authority of the mayor and the city council. The "calaboose" is the lock-up for offenders; and work on the streets in irons is also a punishment which may be awarded by the recorder for offenses against the city laws and regulations. Drunkenness and opium-smoking are in this black list. Passers-by were edified, a few days ago, by the spectacle of one white man, for drunkenness, and two Chinamen, for opium-smoking, shoveling away at the mud, and ornamented with iron ball and shackles. It is strange to find that opium-smoking in these dens is not altogether confined to the Chinese, but some degraded white men are occasionally captured by the marshal in a raid on a China house. Such are not only punished, but scouted, and still they repeat the offense, proving the hold the practice gains when once yielded to.
CHAPTER XVIII.
Life in the town—Sociables—Religious sects—Sabbath-schools— Christmas, festivities—Education, how far compulsory—Colleges— Student-life and education—Common schools—Teachers' institutes —Newspapers—Patent outsides—"The Oregonian"—Other journals— Charities—Paupers—Secret societies.
Life in these country towns possesses some features strange to a new-comer. Every family, almost without exception, is allied with some church organization. The association of such families in religious matters gives the connecting bond they need. Not contented with worshiping together on Sundays, they often meet in church sociables and in school entertainments and concerts, for which purposes the church-building is very commonly used.
To get up a "sociable" is a pleasant task for the matrons of the church. Having settled on the day, they meet and agree for how many it is likely they must provide. Then each lady undertakes her share, finding so much tea, coffee, and sugar, and so many sandwiches and cakes. It is a delicate compliment for outsiders also to contribute a cake to the common fund. Then, the evening having come, the company begin to meet, generally about seven o'clock, and are received by the ladies of the congregation. Every one is made welcome. The object of the "sociable," so far as money-getting is concerned, is met either by a small charge for refreshments as supplied, or by a charge for admission, making the visitor free of the room.
When the tea or supper is finished, there is a fine flow of talk, as all tongues are loosened. Then follows music, either as solos by such as venture to make so public an appearance, or in duets, glees, or choruses provided by the church choir. Interspersed with the music are recitations, readings, or short lectures. The recitations are as commonly given by young ladies as by the other sex; and the most awful and tragic pieces are decidedly the favorites. A good deal of gesture and action is approved.
Generally, a few words from the minister of the church close the entertainment, and the audience separate about ten o'clock, all the better for the "sociable."
The comparatively trifling differences which serve to keep one sect separate from another, result in a number of small congregations and weak "interests"—and also, I think, react injuriously on the education and condition of the various ministers. And I do not see any progress toward obliterating differences and combining scattered forces against the common foes of indifference, irreligion, and vice; rather, I notice in the meetings or conventions attended by representatives or delegates from the various congregations of a special sect, and held annually in some central place, a disposition to insist on differences, and enforce the teaching of each special set of distinctive doctrines on the young.