Of course, by our plentiful verse-writers there is plenty of service perform'd, of a kind. Nor need we go far for a tally. We see, in every polite circle, a class of accomplished, good-natured persons, ("society," in fact, could not get on without them,) fully eligible for certain problems, times, and duties—to mix egg-nog, to mend the broken spectacles, to decide whether the stewed eels shall precede the sherry or the sherry the stewed eels, to eke out Mrs. A. B.'s parlor-tableaux with monk, Jew, lover, Puck, Prospero, Caliban, or what not, and to generally contribute and gracefully adapt their flexibilities and talents, in those ranges, to the world's service. But for real crises, great needs and pulls, moral or physical, they might as well have never been born.
Or the accepted notion of a poet would appear to be a sort of male odalisque, singing or piano-playing a kind of spiced ideas, second-hand reminiscences, or toying late hours at entertainments, in rooms stifling with fashionable scent. I think I haven't seen a new-published, healthy, bracing, simple lyric in ten years. Not long ago, there were verses in each of three fresh monthlies, from leading authors, and in every one the whole central motif (perfectly serious) was the melancholiness of a marriageable young woman who didn't get a rich husband, but a poor one!
Besides its tonic and al fresco physiology, relieving such as this, the poetry of the future will take on character in a more important respect. Science, having extirpated the old stock-fables and superstitions, is clearing a field for verse, for all the arts, and even for romance, a hundred-fold ampler and more wonderful, with the new principles behind. Republicanism advances over the whole world. Liberty, with Law by her side, will one day be paramount—will at any rate be the central idea. Then only—for all the splendor and beauty of what has been, or the polish of what is—then only will the true poets appear, and the true poems. Not the satin and patchouly of today, not the glorification of the butcheries and wars of the past, nor any fight between Deity on one side and somebody else on the other—not Milton, not even Shakspere's plays, grand as they are. Entirely different and hitherto unknown Classes of men, being authoritatively called for in imaginative literature, will certainly appear. What is hitherto most lacking, perhaps most absolutely indicates the future. Democracy has been hurried on through time by measureless tides and winds, resistless as the revolution of the globe, and as far-reaching and rapid. But in the highest walks of art it has not yet had a single representative worthy of it anywhere upon the earth.
Never had real bard a task more fit for sublime ardor and genius than to sing worthily the songs these States have already indicated. Their origin, Washington, '76, the picturesqueness of old times, the war of 1812 and the sea-fights; the incredible rapidity of movement and breadth of area—to fuse and compact the South and North, the East and West, to express the native forms, situations, scenes, from Montauk to California, and from the Saguenay to the Rio Grande—the working out on such gigantic scales, and with such a swift and mighty play of changing light and shade, of the great problems of man and freedom,—how far ahead of the stereotyped plots, or gem-cutting, or tales of love, or wars of mere ambition! Our history is so full of spinal, modern, germinal subjects—one above all. What the ancient siege of Illium, and the puissance of Hector's and Agamemnon's warriors proved to Hellenic art and literature, and all art and literature since, may prove the war of attempted secession of 1861-'65 to the future esthetics, drama, romance, poems of the United States.
Nor could utility itself provide anything more practically serviceable to the hundred millions who, a couple of generations hence, will inhabit within the limits just named, than the permeation of a sane, sweet, autochthonous national poetry—must I say of a kind that does not now exist? but which, I fully believe, will in time be supplied on scales as free as Nature's elements. (It is acknowledged that we of the States are the most materialistic and money-making people ever known. My own theory, while fully accepting this, is that we are the most emotional, spiritualistic, and poetry-loving people also.)
Infinite are the new and orbic traits waiting to be launch'd forth in the firmament that is, and is to be, America. Lately, I have wonder'd whether the last meaning of this cluster of thirty-eight States is not only practical fraternity among themselves—the only real union, (much nearer its accomplishment, too, than appears on the surface)—but for fraternity over the whole globe—that dazzling, pensive dream of ages! Indeed, the peculiar glory of our lands, I have come to see, or expect to see, not in their geographical or republican greatness, nor wealth or products, nor military or naval power, nor special, eminent names in any department, to shine with, or outshine, foreign special names in similar departments,—but more and more in a vaster, saner, more surrounding Comradeship, uniting closer and closer not only the American States, but all nations, and all humanity. That, O poets! is not that a theme worth chanting, striving for? Why not fix your verses henceforth to the gauge of the round globe? the whole race? Perhaps the most illustrious culmination of the modern may thus prove to be a signal growth of joyous, more exalted bards of adhesiveness, identically one in soul, but contributed by every nation, each after its distinctive kind. Let us, audacious, start it. Let the diplomats, as ever, still deeply plan, seeking advantages, proposing treaties between governments, and to bind them, on paper: what I seek is different, simpler. I would inaugurate from America, for this purpose, new formulas—international poems. I have thought that the invisible root out of which the poetry deepest in, and dearest to, humanity grows, is Friendship. I have thought that both in patriotism and song (even amid their grandest shows past) we have adhered too long to petty limits, and that the time has come to enfold the world.
Not only is the human and artificial world we have establish'd in the West a radical departure from anything hitherto known—not only men and politics, and all that goes with them—but Nature itself, in the main sense, its construction, is different. The same old font of type, of course, but set up to a text never composed or issued before. For Nature consists not only in itself, objectively, but at least just as much in its subjective reflection from the person, spirit, age, looking at it, in the midst of it, and absorbing it—faithfully sends back the characteristic beliefs of the time or individual—takes, and readily gives again, the physiognomy of any nation or literature—falls like a great elastic veil on a face, or like the molding plaster on a statue.
What is Nature? What were the elements, the invisible backgrounds and eidolons of it, to Homer's heroes, voyagers, gods? What all through the wanderings of Virgil's Aeneas? Then to Shakspere's characters—Hamlet, Lear, the English-Norman kings, the Romans? What was Nature to Rousseau, to Voltaire, to the German Goethe in his little classical court gardens? In those presentments in Tennyson (see the "Idylls of the King"—what sumptuous, perfumed, arras-and-gold Nature, inimitably described, better than any, fit for princes and knights and peerless ladies—wrathful or peaceful, just the same—Vivien and Merlin in their strange dalliance, or the death-float of Elaine, or Geraint and the long journey of his disgraced Enid and himself through the wood, and the wife all day driving the horses,) as in all the great imported art-works, treatises systems, from Lucretius down, there is a constantly lurking often pervading something, that will have to be eliminated, as not only unsuited to modern democracy and science in America, but insulting to them, and disproved by them.{37}
Still, the rule and demesne of poetry will always be not the exterior, but interior; not the macrocosm, but microcosm; not Nature, but Man. I haven't said anything about the imperative need of a race of giant bards in the future, to hold up high to eyes of land and race the eternal antiseptic models, and to dauntlessly confront greed, injustice, and all forms of that wiliness and tyranny whose roots never die—(my opinion is, that after all the rest is advanced, that is what first-class poets are for; as, to their days and occasions, the Hebrew lyrists, Roman Juvenal, and doubtless the old singers of India, and the British Druids)—to counteract dangers, immensest ones, already looming in America—measureless corruption in politics—what we call religion, a mere mask of wax or lace;—for ensemble, that most cankerous, offensive of all earth's shows—a vast and varied community, prosperous and fat with wealth of money and products and business ventures—plenty of mere intellectuality too—and then utterly without the sound, prevailing, moral and esthetic health-action beyond all the money and mere intellect of the world.
Is it a dream of mine that, in times to come, west, south, east, north, will silently, surely arise a race of such poets, varied, yet one in soul—nor only poets, and of the best, but newer, larger prophets—larger than Judea's, and more passionate—to meet and penetrate those woes, as shafts of light the darkness?