Superb and inimitable as all is, it is mostly an objective and physiological kind of power and beauty the soul finds in Shakspere—a style supremely grand of the sort, but in my opinion stopping short of the grandest sort, at any rate for fulfilling and satisfying modern and scientific and democratic American purposes. Think, not of growths as forests primeval, or Yellowstone geysers, or Colorado ravines, but of costly marble palaces, and palace rooms, and the noblest fixings and furniture, and noble owners and occupants to correspond—think of carefully built gardens from the beautiful but sophisticated gardening art at its best, with walks and bowers and artificial lakes, and appropriate statue-groups and the finest cultivated roses and lilies and japonicas in plenty—and you have the tally of Shakspere. The low characters, mechanics, even the loyal henchmen—all in themselves nothing—serve as capital foils to the aristocracy. The comedies (exquisite as they certainly are) bringing in admirably portray'd common characters, have the unmistakable hue of plays, portraits, made for the divertisement only of the élite of the castle, and from its point of view. The comedies are altogether non-acceptable to America and Democracy.
But to the deepest soul, it seems a shame to pick and choose from the riches Shakspere has left us—to criticise his infinitely royal, multiform quality—to gauge, with optic glasses, the dazzle of his sun-like beams.
The best poetic utterance, after all, can merely hint, or remind, often very indirectly, or at distant removes. Aught of real perfection, or the solution of any deep problem, or any completed statement of the moral, the true, the beautiful, eludes the greatest, deftest poet—flies away like an always uncaught bird.
ROBERT BURNS AS POET AND PERSON
What the future will decide about Robert Burns and his works—what place will be assign'd them on that great roster of geniuses and genius which can only be finish'd by the slow but sure balancing of the centuries with their ample average—I of course cannot tell. But as we know him, from his recorded utterances, and after nearly one century, and its diligence of collections, songs, letters, anecdotes, presenting the figure of the canny Scotchman in a fullness and detail wonderfully complete, and the lines mainly by his own hand, he forms to-day, in some respects, the most interesting personality among singers. Then there are many things in Burns's poems and character that specially endear him to America. He was essentially a Republican—would have been at home in the Western United States, and probably become eminent there. He was an average sample of the good-natured, warm-blooded, proud-spirited, amative, alimentive, convivial, young and early-middle-aged man of the decent-born middle classes everywhere and any how. Without the race of which he is a distinct specimen, (and perhaps his poems) America and her powerful Democracy could not exist to-day—could not project with unparallel'd historic sway into the future.
Perhaps the peculiar coloring of the era of Burns needs always first to be consider'd. It included the times of the '76-'83 Revolution in America, of the French Revolution, and an unparallel'd chaos development in Europe and elsewhere. In every department, shining and strange names, like stars, some rising, some in meridian, some declining—Voltaire, Franklin, Washington, Kant, Goethe, Fulton, Napoleon, mark the era. And while so much, and of grandest moment, fit for the trumpet of the world's fame, was being transacted—that little tragi-comedy of R. B,'s life and death was going on in a country by-place in Scotland!
Burns's correspondence, generally collected and publish'd since his death, gives wonderful glints into both the amiable and weak (and worse than weak) parts of his portraiture, habits, good and bad luck, ambition and associations. His letters to Mrs. Dunlop, Mrs. McLehose, (Clarinda,) Mr. Thompson, Dr. Moore, Robert Muir, Mr. Cunningham, Miss Margaret Chalmers, Peter Hill, Richard Brown, Mrs. Riddel, Robert Ainslie, and Robert Graham, afford valuable lights and shades to the outline, and with numerous others, help to a touch here, and fill-in there, of poet and poems. There are suspicions, it is true, of "the Genteel Letter-Writer," with scraps and words from "the Manual of French Quotations," and, in the love-letters, some hollow mouthings. Yet we wouldn't on any account lack the letters. A full and true portrait is always what is wanted; veracity at every hazard. Besides, do we not all see by this time that the story of Burns, even for its own sake, requires the record of the whole and several, with nothing left out? Completely and every point minutely told out its fullest, explains and justifies itself—(as perhaps almost any life does.) He is very close to the earth. He pick'd up his best words and tunes directly from the Scotch home-singers, but tells Thompson they would not please his, T.'s, "learn'd lugs," adding, "I call them simple—you would pronounce them silly." Yes, indeed; the idiom was undoubtedly his happiest hit. Yet Dr. Moore, in 1789, writes to Burns, "If I were to offer an opinion, it would be that in your future productions you should abandon the Scotch stanza and dialect, and adopt the measure and language of modern English poetry"!
As the 128th birth-anniversary of the poet draws on, (January, 1887,) with its increasing club-suppers, vehement celebrations, letters, speeches, and so on—(mostly, as William O'Connor says, from people who would not have noticed R. B. at all during his actual life, nor kept his company, or read his verses, on any account)—it may be opportune to print some leisurely-jotted notes I find in my budget. I take my observation of the Scottish bard by considering him as an individual amid the crowded clusters, galaxies, of the old world—and fairly inquiring and suggesting what out of these myriads he too may be to the Western Republic. In the first place no poet on record so fully bequeaths his own personal magnetism,{39} nor illustrates more pointedly how one's verses, by time and reading, can so curiously fuse with the versifier's own life and death, and give final light and shade to all.