Such, still further condensed, was the critical summary which I gave of Whitman's position among poets. It remains to say something a little more precise of the particular qualities of his works. And first, not to slur over defects, I shall extract some sentences from a letter which a friend, most highly entitled to form and express an opinion on any poetic question—one, too, who abundantly upholds the greatness of Whitman as a poet—has addressed to me with regard to the criticism above condensed. His observations, though severe on this individual point, appear to me not other than correct. "I don't think that you quite put strength enough into your blame on one side, while you make at least enough of minor faults or eccentricities. To me it seems always that Whitman's great flaw is a fault of debility, not an excess of strength—I mean his bluster. His own personal and national self-reliance and arrogance, I need not tell you, I applaud, and sympathise and rejoice in; but the blatant ebullience of feeling and speech, at times, is feeble for so great a poet of so great a people. He is in part certainly the poet of democracy; but not wholly, because he tries so openly to be, and asserts so violently that he is— always as if he was fighting the case out on a platform. This is the only thing I really or greatly dislike or revolt from. On the whole" (adds my correspondent), "my admiration and enjoyment of his greatness grow keener and warmer every time I think of him"—a feeling, I may be permitted to observe, which is fully shared by myself, and, I suppose, by all who consent in any adequate measure to recognise Whitman, and to yield themselves to his influence.

To continue. Besides originality and daring, which have been already insisted upon, width and intensity are leading characteristics of his writings—width both of subject-matter and of comprehension, intensity of self-absorption into what the poet contemplates and expresses. He scans and presents an enormous panorama, unrolled before him as from a mountain-top; and yet, whatever most large or most minute or casual thing his eye glances upon, that he enters into with a depth of affection which identifies him with it for a time, be the object what it may. There is a singular interchange also of actuality and of ideal substratum and suggestion. While he sees men, with even abnormal exactness and sympathy, as men, he sees them also "as trees walking," and admits us to perceive that the whole show is in a measure spectral and unsubstantial, and the mask of a larger and profounder reality beneath it, of which it is giving perpetual intimations and auguries. He is the poet indeed of literality, but of passionate and significant literality, full of indirections as well as directness, and of readings between the lines. If he is the 'cutest of Yankees, he is also as truly an enthusiast as any the most typical poet. All his faculties and performance glow into a white heat of brotherliness; and there is a poignancy both of tenderness and of beauty about his finer works which discriminates them quite as much as their modernness, audacity, or any other exceptional point. If the reader wishes to see the great and more intimate powers of Whitman in their fullest expression, he may consult the Nocturn for the Death of Lincoln; than which it would be difficult to find anywhere a purer, more elevated, more poetic, more ideally abstract, or at the same time more pathetically personal, threnody—uniting the thrilling chords of grief, of beauty, of triumph, and of final unfathomed satisfaction. With all his singularities, Whitman is a master of words and of sounds: he has them at his command—made for, and instinct with, his purpose—messengers of unsurpassable sympathy and intelligence between himself and his readers. The entire book may be called the paean of the natural man—not of the merely physical, still less of the disjunctively intellectual or spiritual man, but of him who, being a man first and foremost, is therein also a spirit and an intellect.

There is a singular and impressive intuition or revelation of Swedenborg's: that the whole of heaven is in the form of one man, and the separate societies of heaven in the forms of the several parts of man. In a large sense, the general drift of Whitman's writings, even down to the passages which read as most bluntly physical, bear a striking correspondence or analogy to this dogma. He takes man, and every organism and faculty of man, as the unit—the datum—from which all that we know, discern, and speculate, of abstract and supersensual, as well as of concrete and sensual, has to be computed. He knows of nothing nobler than that unit man; but, knowing that, he can use it for any multiple, and for any dynamical extension or recast.

Let us next obtain some idea of what this most remarkable poet—the founder of American poetry rightly to be so called, and the most sonorous poetic voice of the tangibilities of actual and prospective democracy—is in his proper life and person.

Walt Whitman was born at the farm-village of West Hills, Long Island, in the State of New York, and about thirty miles distant from the capital, on the 31st of May 1819. His father's family, English by origin, had already been settled in this locality for five generations. His mother, named Louisa van Velsor, was of Dutch extraction, and came from Cold Spring, Queen's County, about three miles from West Hills. "A fine-looking old lady" she has been termed in her advanced age. A large family ensued from the marriage. The father was a farmer, and afterwards a carpenter and builder; both parents adhered in religion to "the great Quaker iconoclast, Elias Hicks." Walt was schooled at Brooklyn, a suburb of New York, and began life at the age of thirteen, working as a printer, later on as a country teacher, and then as a miscellaneous press-writer in New York. From 1837 to 1848 he had, as Mr. Burroughs too promiscuously expresses it, "sounded all experiences of life, with all their passions, pleasures, and abandonments." In 1849 he began travelling, and became at New Orleans a newspaper editor, and at Brooklyn, two years afterwards, a printer. He next followed his father's business of carpenter and builder. In 1862, after the breaking-out of the great Civil War, in which his enthusiastic unionism and also his anti-slavery feelings attached him inseparably though not rancorously to the good cause of the North, he undertook the nursing of the sick and wounded in the field, writing also a correspondence in the New York Times. I am informed that it was through Emerson's intervention that he obtained the sanction of President Lincoln for this purpose of charity, with authority to draw the ordinary army rations; Whitman stipulating at the same time that he would not receive any remuneration for his services. The first immediate occasion of his going down to camp was on behalf of his brother, Lieutenant-Colonel George W. Whitman, of the 51st New York Veterans, who had been struck in the face by a piece of shell at Fredericksburg. From the spring of 1863 this nursing, both in the field and more especially in hospital at Washington, became his "one daily and nightly occupation;" and the strongest testimony is borne to his measureless self-devotion and kindliness in the work, and to the unbounded fascination, a kind of magnetic attraction and ascendency, which he exercised over the patients, often with the happiest sanitary results. Northerner or Southerner, the belligerents received the same tending from him. It is said that by the end of the war he had personally ministered to upwards of 100,000 sick and wounded. In a Washington hospital he caught, in the summer of 1864, the first illness he had ever known, caused by poison absorbed into the system in attending some of the worst cases of gangrene. It disabled him for six months. He returned to the hospitals towards the beginning of 1865, and obtained also a clerkship in the Department of the Interior. It should be added that, though he never actually joined the army as a combatant, he made a point of putting down his name on the enrolment- lists for the draft, to take his chance as it might happen for serving the country in arms. The reward of his devotedness came at the end of June 1865, in the form of dismissal from his clerkship by the minister, Mr. Harlan, who learned that Whitman was the author of the Leaves of Grass; a book whose outspokenness, or (as the official chief considered it) immorality, raised a holy horror in the ministerial breast. The poet, however, soon obtained another modest but creditable post in the office of the Attorney-General. He still visits the hospitals on Sundays, and often on other days as well.

The portrait of Mr. Whitman reproduced in the present volume is taken from an engraving after a daguerreotype given in the original Leaves of Grass. He is much above the average size, and noticeably well-proportioned—a model of physique and of health, and, by natural consequence, as fully and finely related to all physical facts by his bodily constitution as to all mental and spiritual facts by his mind and his consciousness. He is now, however, old-looking for his years, and might even (according to the statement of one of his enthusiasts, Mr. O'Connor) have passed for being beyond the age for the draft when the war was going on. The same gentleman, in confutation of any inferences which might be drawn from the Leaves of Grass by a Harlan or other Holy Willie, affirms that "one more irreproachable in his relations to the other sex lives not upon this earth"—an assertion which one must take as one finds it, having neither confirmatory nor traversing evidence at hand. Whitman has light blue eyes, a florid complexion, a fleecy beard now grey, and a quite peculiar sort of magnetism about him in relation to those with whom he comes in contact. His ordinary appearance is masculine and cheerful: he never shows depression of spirits, and is sufficiently undemonstrative, and even somewhat silent in company. He has always been carried by predilection towards the society of the common people; but is not the less for that open to refined and artistic impressions—fond of operatic and other good music, and discerning in works of art. As to either praise or blame of what he writes, he is totally indifferent, not to say scornful—having in fact a very decisive opinion of his own concerning its calibre and destinies. Thoreau, a very congenial spirit, said of Whitman, "He is Democracy;" and again, "After all, he suggests something a little more than human." Lincoln broke out into the exclamation, "Well, he looks like a man!" Whitman responded to the instinctive appreciation of the President, considering him (it is said by Mr. Burroughs) "by far the noblest and purest of the political characters of the time;" and, if anything can cast, in the eyes of posterity, an added halo of brightness round the unsullied personal qualities and the great doings of Lincoln, it will assuredly be the written monument reared to him by Whitman.

The best sketch that I know of Whitman as an accessible human individual is that given by Mr. Conway.[4] I borrow from it the following few details. "Having occasion to visit New York soon after the appearance of Walt Whitman's book, I was urged by some friends to search him out…. The day was excessively hot, the thermometer at nearly 100°, and the sun blazed down as only on sandy Long Island can the sun blaze…. I saw stretched upon his back, and gazing up straight at the terrible sun, the man I was seeking. With his grey clothing, his blue-grey shirt, his iron-grey hair, his swart sunburnt face and bare neck, he lay upon the brown-and-white grass—for the sun had burnt away its greenness—and was so like the earth upon which he rested that he seemed almost enough a part of it for one to pass by without recognition. I approached him, gave my name and reason for searching him out, and asked him if he did not find the sun rather hot. 'Not at all too hot,' was his reply; and he confided to me that this was one of his favourite places and attitudes for composing 'poems.' He then walked with me to his home, and took me along its narrow ways to his room. A small room of about fifteen feet square, with a single window looking out on the barren solitudes of the island; a small cot; a wash-stand with a little looking-glass hung over it from a tack in the wall; a pine table with pen, ink, and paper on it; an old line-engraving representing Bacchus, hung on the wall, and opposite a similar one of Silenus: these constituted the visible environments of Walt Whitman. There was not, apparently, a single book in the room…. The books he seemed to know and love best were the Bible, Homer, and Shakespeare: these he owned, and probably had in his pockets while we were talking. He had two studies where he read; one was the top of an omnibus, and the other a small mass of sand, then entirely uninhabited, far out in the ocean, called Coney Island…. The only distinguished contemporary he had ever met was the Rev. Henry Ward Beecher, of Brooklyn, who had visited him…. He confessed to having no talent for industry, and that his forte was 'loafing and writing poems:' he was poor, but had discovered that he could, on the whole, live magnificently on bread and water…. On no occasion did he laugh, nor indeed did I ever see him smile."

[Footnote 4: In the Fortnightly Review, 15th October 1866.]

The first trace of Whitman as a writer is in the pages of the Democratic Review in or about 1841. Here he wrote some prose tales and sketches—poor stuff mostly, so far as I have seen of them, yet not to be wholly confounded with the commonplace. One of them is a tragic school-incident, which may be surmised to have fallen under his personal observation in his early experience as a teacher. His first poem of any sort was named Blood Money, in denunciation of the Fugitive Slave Law, which severed him from the Democratic party. His first considerable work was the Leaves of Grass. He began it in 1853, and it underwent two or three complete rewritings prior to its publication at Brooklyn in 1855, in a quarto volume—peculiar-looking, but with something perceptibly artistic about it. The type of that edition was set up entirely by himself. He was moved to undertake this formidable poetic work (as indicated in a private letter of Whitman's, from which Mr. Conway has given a sentence or two) by his sense of the great materials which America could offer for a really American poetry, and by his contempt for the current work of his compatriots—"either the poetry of an elegantly weak sentimentalism, at bottom nothing but maudlin puerilities or more or less musical verbiage, arising out of a life of depression and enervation as their result; or else that class of poetry, plays, &c., of which the foundation is feudalism, with its ideas of lords and ladies, its imported standard of gentility, and the manners of European high-life-below-stairs in every line and verse." Thus incited to poetic self-expression, Whitman (adds Mr. Conway) "wrote on a sheet of paper, in large letters, these words, 'Make the Work,' and fixed it above his table, where he could always see it whilst writing. Thenceforth every cloud that flitted over him, every distant sail, every face and form encountered, wrote a line in his book."

The Leaves of Grass excited no sort of notice until a letter from Emerson[5] appeared, expressing a deep sense of its power and magnitude. He termed it "the most extraordinary piece of wit and wisdom that America has yet contributed."