“What’s your trade?” the men with whom I worked would generally ask me, supposing that clumsiness as a day laborer was accounted for by my having been trained to the manual skill of a handicraft.
“What country are you from?” they inquired, and when I said “Black Rock,” which is the point in Connecticut from which I set out, I have no doubt that there came to their minds visions of an island in distant seas, where any manner of strange artisan might be bred.
What they thought was of little consequence; that they were willing to receive me with naturalness to their companionship as a fellow-workman was of first importance to me, and this was an experience that never failed.
At last I was west of the Mississippi, and, that I might pass as a man of education in the dress of a laborer, was a matter of no note, since men of education in the ranks of workmen have not been uncommon there.
It was plainly from this point of view that Mr. Ross was talking to me. If I was an educated man, it was my own affair. That for a time, at least, I had been living by day’s labor was evident from my dress, and it was not unlikely that I was looking for a job. Happening to have a vacant place in the stable, he offered it to me, and, being interested in what I had to say, he led me to speak on of work during the past winter in Chicago, and my slight association there with the unemployed and with men of revolutionary ideas.
Before I knew it, we were drifting far down a stream of talk, and time was flying. Six months’ living in close intimacy with what is saddest and often cruelest, in the complex industrialism of a great city had produced a depression, which I had not shaken off in three weeks’ sojourn in the wholesome country. I was steeped in the views of men who told me that things could never grow better until they had grown so much worse that society would either perish or be reorganized. The needed change was not in men, they agreed, but in social conditions; and from every phase of Socialism and Anarchy, I had heard the propaganda of widely varying changes, all alike, however, prophesying a regenerated society, the vision of which alone remained the hope and faith of many lives.
The pent-up feelings of six months found a sympathetic response in Mr. Ross; the more so as I discovered in him a wholly different point of view. He had no quarrel with conditions in America. As a lad of fourteen he came from Germany and, having begun life here without friends or help of any kind, he was now, after years of work and thrift, a man with some property and with many ties, not the least of which was a love for the country which had given him so good a chance.
The mere suggestion of a programme of radical change roused him. He began somewhat vehemently to denounce a class of men, foreigners, many of them, strangers to our institutions, irresponsible for the most part, who bring with them from abroad revolutionary ideas which they spread, while enjoying the liberties and advantages of the nation that they try to harm.
“Why don’t they stay in their own countries and ‘reform’ them?” he added. “Thousands of men who have come here from the Old World have raised themselves to positions of honor and independence and wealth as they never could have done in their native lands. And yet these disturbers would upset it all, a system that for a hundred years and more we have tried and found not wanting.
“I am interested in a local bank,” he continued. “The management has been successful; the directors are capable men, and the investments pay a fair dividend. Now suppose someone, the least responsible person in the corporation, were to come forward with a new, untried system of banking and should insist upon its adoption and even threaten the existence of the bank if his plan should be rejected. That would be a case like this of your Socialist and Anarchist.”