Despondency had almost conquered hope at last, and well-nigh worn one’s courage out, and all but brought your drooping spirits to the brink of that abyss, where men think that they can give the struggle up. It is marvellous how the external aspect of all things changes to you here. The very stones beneath your feet are the hard paving of your prison-house; the threatening winter sky above you is the vaulted ceiling of your dungeon; the buildings towering to nearly twenty stories about you are your prison walls, and, as by a keen refinement of cruelty, they swarm with hiving industry, as if to mock you in your bitter plight.

Suddenly there dawns upon you an undreamed-of significance in the machinery of social restraint. The policeman on the crossing in his slouching uniform bespattered with the oozing slime of the miry streets where he controls the streams of traffic, even as the Fellaheen direct the water of the Nile through the net-work of their irrigation ditches, is the outstretched hand of the law ready to lay hold on you, should you violate in your despair the rules of social order. Behind him you see the patrol wagon and the station-house and the courts of law and the State’s prison and enforced labor, the whole elaborate process by means of which society would reassimilate you, an excrement, a non-social being as a transgressor of the law, into the body politic once more, and set you to fulfilling a functional activity as a part of the social organism.

This result, with the means of living which it implies and the link that it gives you to your kind, even if it be the relation of a criminal to society, may become the object of a desire so strong that the shame and punishment involved may lose their deterring force for you.

There are simple means of setting all this process in motion in your behalf. Men break shop-windows in full view of the police, or voluntarily hold out to them hands weighted with the spoils of theft.

Perhaps it is in the moving crowds upon the pavements that one, in such a mood, feels most of all this change in external aspect. The loneliness, the sense of being a thing apart in the presence of your working kind, a thing unvitalized by real contact with the streams of life, is the seat of your worst suffering, and the pain is augmented by what seems an actual antagonism to you as to something beyond the range of human sympathy.

By the middle of that Saturday afternoon I had fairly given up the search for work, and I found myself on State Street, wandering aimlessly in the hope of an odd job. Hunger and utter weariness were playing their part, as well as the loneliness and the sense of imprisonment. One had the feeling that, if he could but sit down somewhere and rest, all other troubles would vanish for the time at least. And there were, I knew, many public rooms to which I could go in unquestioned right or privilege, but once within their warmth, I was well aware that to keep awake would tax all my power of will, and that, as a sleeping lounger, I should soon be turned adrift again.

The street was coated with a murky mire, kneaded by hoofs and wheels to the consistency of paste, and tracked by countless feet upon the pavements, where it lay as thick almost as on the cobbles. The skyline on both sides was a ragged sierra, mounting from three to five and seven stories, then leaping suddenly on the right to the appalling height of the Masonic Temple, and grotesque in all its length with rearing signs and flagstaffs that pierced the smoky vapor of the upper air, while the sagging halyards fluttered like fine threads in the icy gusts from off the lake. Whole fronts of flamboyant architecture were almost concealed behind huge bombastic signs, while other advertising devices hung suspended overhead, watches three feet in diameter, and boots and hats of a giant race.

The shop windows were draped with the scalloped fringes of idle awnings, and merely a glance at their displays was enough to disclose a commercial difference separated by only the width of the thoroughfare, a difference like that between Twenty-third Street and the Bowery.

From Polk Street and State I drifted northward to the river. No longer was there any stimulus in contact with the intermingling crowds. All that was hard and sordid in one’s lot seemed to have blinded one to all but the hard and sordid in the world about. Beneath its structural veiling you could not see the warm heart of life, tender and strong and true. Multitudes of human faces passed you, deeply marked with the lines of baser care. Human eyes looked out of them full of the unconscious tragic pathos of the blind, blind to all vision but the light of common day; eyes of the money grubbers, sharpened to a needle’s point yet incapable of deeper insight than the prospect of gain; eyes of the haunted poor, furtive in the fear of things, and seeing only the incalculable, threatening hand of fateful poverty; eyes of ragged children who were selling papers on the streets, their eyes old with the age of the ages, as though there gazed through them the unnumbered generations of the poor who have endured “long labor unto aged breath;” eyes of the rich, hardened by a subtler misery in the artificial lives they lead in sternest bondage to powers in whom all faith is gone, but whom they serve in utter fear, scourged by convention to the acting of an unmeaning part in life, seeking above all things escape from self in the fantastic stimuli of fashion, yet feeling ever, in the dark, the remorseless closing in of the contracting prison walls of self-indulgence narrowing daily the scope of self, and threatening life with its grimmest tragedy, in the hopeless, faithless, purposeless ennui of existence.

And now there passed me in the street two sisters of charity walking side by side. Their sweet, placid faces, framed in white, reflected the limpid purity of unselfish useful living, and their eyes, deep-seeing into human misery and evil, were yet serene in the all-conquering strength of goodness.