This sudden transition from the loud tone of bravado to that of absolute cowardice, was so ludicrous, that there was a general outburst of laughter among the boys, in which Whistler himself heartily joined. They began to challenge each other, in whispers, and declared that they were not afraid of any body, in the softest tones. Nathan quickly disappeared around the corner of the building, but the merriment went on until the signal was given for school to commence.

Clinton went in with his cousin, and remained through the forenoon, an interested spectator of the proceedings. The boys first assembled in a large hall, where a chapter was read from the Bible, and the Lord’s Prayer repeated by the whole school. The several divisions then went to their own rooms, each with its own teachers, and remained in separate session, with the exception of the recess, until it was nearly time for the school to be dismissed. All the pupils were then assembled in the large hall, and, after singing two or three verses of a hymn, the principal observed that he wished to say a few words before they separated. He then proceeded, somewhat in the following strain:

“I once knew a boy who was afflicted with a very painful disease, almost from his infancy. For years he was confined to his bed, and it was supposed that he would never be able to run about like other boys. He had no father, and his mother was poor, and unable to provide him with many of those little comforts that might have made his lot more tolerable. He had a thirst for knowledge, but could not go to school, and, indeed, he could not apply himself to books for any length of time, his eyes were so weak. Still he managed to learn to read, and was quite patient under his sufferings.

“When this boy got to be twelve or thirteen years old, his health improved so much that he was able to walk about. The first desire he expressed was to go to school; and as soon as he was well enough, he was permitted to attend one of the public schools. As he had enjoyed few opportunities of learning, the teacher was obliged to place him in a class of smaller children than himself; but, for all that, he was as intelligent a boy, and as promising a scholar, as you could find in the school, all things considered. But he had not been in the school two days, before one of the large boys, who was not a remarkably good scholar himself began to make him the butt of his ridicule, calling him a ‘dunce’ and a ‘donkey,’ and tried to set the other boys upon him.”

At this abrupt pause, most of the scholars looked earnestly, as if impatient for the conclusion of the story; but a few, who recognized the characters introduced, turned their faces towards David and Nathan. After a moment’s delay, the teacher resumed his narrative:

“There was another boy in that school, who, though he did not learn his lessons so easily as some children, was nevertheless a diligent and faithful scholar, and behind none of his comrades in intelligence. This boy gallantly interfered in behalf of the new pupil; whereupon the large boy fell upon him, and began to ridicule him because he had been an unsuccessful candidate for another school.”

The teacher again paused, and those of the boys who were not in the secret began to wonder at the pointless conclusion of a story that opened so promisingly. He soon continued:

“I’m not going to call any names,—I shan’t say, as David said to Nathan of old, ‘Thou art the man!’ but—”

“It was Nathan who said that to David,” interrupted one of the older boys.

“I believe you are right,” continued the teacher, who possibly had not blundered without a purpose; “but, as I was saying, I shall call no names. I will merely say that those three boys are members of this school, and that I have related only what actually happened. And now, I want to put two or three questions to the school, and I wish every boy to answer yes or no. Those of you who think it is fair and honorable to ridicule a boy for his low standing in school, when he has been sick all his days, and had no opportunity to learn, will please to say ‘Aye.’”