“My beloved Daughter” (thus it ran),—“Knowing that I am about to die and to appear before my Father and merciful Judge, it is right that I should bestir myself to make thee comprehend the situation in which thou wilt be placed. Of worldly wealth I have, indeed, but little to give thee. Face thy lot with hope, resignation, and a cheerful heart. The righteous man, said one who knew, hath never been found to beg his bread. Indeed, the whole course of this world is so ordered (by Divine wisdom), that he who chooseth the narrow path chooseth also the safest. Therefore, be of good cheer.
“Imprimis. When I am buried, search the bedstead, and, in the head thereof, will be found a bag containing the sum of one hundred guineas in gold pieces. I have saved this money during my twenty years of incumbency. I trust that it will not be laid to my charge that I did not give this also to the poor; but I thought of my daughter first. Secondly, Farmer Goodpenny is indebted to me in the sum of twenty-two pounds, four shillings, and eightpence, for which I have his note. I charge thee that he be not asked to pay interest, and since it may be that he hath not the money, let it wait his good time. He is an honest man, who fears God. Thirdly, there is money, some twelve pounds or more, lying in my desk for present use. Fourthly, there are several small sums due to me, money put out and lent (but not at usury), such as five shillings from the widow Coxon, and other amounts the which I will have thee forgive and remit entirely; for these my debtors are poor people. The horse is old, but he will fetch five pounds, and the cow will sell for two. As for the books, they may be sent to Maidstone, where they may be sold. But I doubt they will not bring more than ten guineas, or thereabouts, seeing that the call for works of divinity is small, even among my brethren of the cloth. And when you go to London, forget not to ask of Mr. Longman, publisher, of St. Paul’s Churchyard, an account of my ‘Sermons,’ published by him last year; my essay on ‘Philo-Judæus,’ issued four years ago; and my ‘Reflections on the Christian State,’ which he hath by him in manuscript. He will perhaps be able to return a larger sum of money than I was led by him at first to expect.
“My will and plain injunctions are as follows:
“When everything has been paid that is owing, and there are none who can hereafter say that he had a claim upon me which was unsatisfied, get together thy wearing apparel and effects, and under some proper protection, as soon as such can be found, go to London, and there seek out thy uncle and mother’s brother, the Reverend Gregory Shovel, Doctor of Divinity, of whom I have spoken to thee of old. I take shame to myself that I have not sent him, for many years, letters of brotherly friendship. Nor do I rightly remember where he is to be found. But I know that he lives, because once a year there comes to me a keg or anker of rum, which I know must be from him, and which I have drunk with my parishioners in a spirit of gratitude. Perhaps it would have been more consistent in a brother clergyman to have sent one of the latest books of our scholars. But he means well, and the rum is, I confess, of the best, and a generous drink, in moderation. He was once Curate and Lecturer of St. Martin’s-in-the-Fields; but I would have thee go first to the Coffee-house in St. Paul’s Churchyard, where they know all the London clergy, and ask for his present lodging. This found, go to him, tell him that I am dead, give him thy money, entrust thyself to him, and be guided by him as thou hast been by me.
“And now, my daughter, if a father’s prayers avail thee, be assured that I die like Jacob the patriarch, blessing thee and commanding thee. For my blessing, I pray that the Lord may have thee in His keeping, and give thee what is good for the eternal life. For my commandment—Be good: for herein is summed up the whole of the Commandments.
“And remember, my child, the Christian who lives in fear of death is foolish: even as he is foolish who will not lay hold of the promise, and so lives in terror of the Judgment. For now I know—yea, I know—that the Lord loveth best that man who all the days of his life walks in faith and dies in hope.—Your loving father,
“Lawrence Pleydell.”
Had ever a girl so sweet a message from the dead, to keep and ponder over, to comfort and console her? She knew every word of it already, but the tears came afresh to her eyes in thinking of the dear hand which wrote those words—quiet now, its labours done, in the cold grave. Her father’s last Will and Testament gave her more than riches—it gave her strength and consolation. The example of his life, which was so Christian and so good, might be forgotten, because the girl was too young to understand it, and too ignorant to compare; but this letter of true faith and religion would never be forgotten.
The Reverend Lawrence Pleydell, Master of Arts and sometime Fellow of the ancient and learned College or House of Christ, Cambridge, was (which is a thing too rare in these days) a country clergyman who was also a scholar, a divine, a man of pious thought, and a gentleman by descent, though only of a younger branch. It is too often found that if a country clergyman be a gentleman, he continues the habits of his class, such as fox-hunting, card-playing, and wine-drinking, concerning which, although the Bishops seem not yet of one mind upon the matter, I, for my humble part, remembering what kind of man was my good father, venture to think are pursuits unworthy of one who holds a cure of souls. And when a clergyman is a scholar, he is too often devoted entirely to the consideration of his Greek and Latin authors, whereby his power over the hearts of the people is in a measure lost. Or, if he is a divine, he is too often (out of the fulness of his mind) constrained to preach the subtleties and hidden things of theology, which cannot be understood of the common people, so that it is as if he were speaking in an unknown tongue. And sometimes the parson of the parish is but a rude and coarse person, of vulgar birth, who will smoke tobacco with the farmers—yea, even with the labourers—drink with them, and not be ashamed to be seen in beer-houses, tap-rooms, or even at such unseemly diversions as bull-baiting, badger-drawing, and cock-fighting. It were to be wished that the Church were purged of all such.
The parish contained, besides farmers, but one family of gentlefolk, that of Sir Robert Levett, Knight, who with his wife and two children lived at the Hall, and had an estate worth two thousand a year at least. When the vicar’s wife died (she was somewhat his inferior in point of family, but had a brother in the Church), and his child was left without a mother, nothing would do for Lady Levett than that the little maid should be taken into the Hall and brought up, having governesses and teaching, with her own daughter, Nancy, who was of about the same age, but a little younger. So the two girls were playfellows and scholars together, being taught those things which it befits a lady to learn, although one of them would be a poor lady indeed. There was one son, Will, who was at first at Eton with his cousin (and Sir Robert’s ward), Harry Temple, the young Squire of Wootton Hampstead. It was a fearful joy when they came home for the holidays. For, although they kept the house in activity and bustle, making disorder and noise where there was generally quiet and order, yet after the manner of boys, who rejoice to show and feel their strength, they would play rough tricks upon the two girls, upset and destroy their little sports, and make them understand what feeble things are young maidens compared with boys.