Here they were interrupted by an uproar in the street below us: a bawling and bellowing of many men: they were bringing home the baronet, who was already drunk. Among the voices Kitty heard, and hung her head with shame, the tones of her uncle, as clear and sonorous as the great bell of St. Paul’s.
They said nothing for a space. When all was quiet again, and the brawlers had withdrawn, Mrs. Esther spoke in her gentle way.
“A man’s life doth, doubtless, seem to himself different from what he seems to the women who know him. We know not his moments of repentance, his secret prayers, or his temptations. Men are stronger than women, and they are also weaker: their virtues are nobler: their vices are more conspicuous. We must not judge, but continue to think the best. I was saying, my dear, when we were interrupted by the brawling of Sabbath-breakers, that your uncle, the worthy Doctor, is the most kind-hearted and generous of men. For all that he has done to us, three poor and defenceless women, we have nothing to give in return but our prayers. Let us give him these, at least. May the Lord of all goodness and mercy reward him, strengthen him, and forgive him whatever frailties do beset him!”
CHAPTER X.
HOW THE DOCTOR WAS AT HOME TO HIS FRIENDS.
If it be true (which doubtless will be denied by no one) that women are fond of changing their fashions and of pranking themselves continually in some new finery, it is certainly no less true that men—I mean young ones—are for ever changing their follies as well as their fashions. The follies of old men—who ought to be grave, in contemplation of the next world—seem to remain the same: some of them practise gluttony: some love the bottle: some of them the green table: some, even more foolish, pretend to renew their youth and counterfeit a passion for our sex. As for the fashions of the young men, one year it is the cocking of a hat, the next it is the colour of a waistcoat, the cut of a skirt, the dressing of a wig; the ribbon behind must be lengthened or reduced, the foretop must stick up like a horn one year and lie flat the next, the curls must be amplified till a man looks like a monstrous ram, or reduced till he resembles a monkey who has been shaved; the sword must have hilt and scabbard of the fashionable shape which changes every year; it must be worn at a certain angle; the rule about the breadth of the ruffle or the length of the skirt must be observed. So that, even as regards their fashions, the men are even with the women. Where we cannot vie with them is in the fashion of their amusements, in which they change for ever, and more rapidly than we change the colour of a ribbon. One season Ranelagh is the vogue, the next Vauxhall; the men were, for a year or two, bitten by that strange madness of scouring the streets by night, upsetting constables, throwing pence against window-panes, chasing belated and peaceful passengers, shouting and bellowing, waking from sleep timid and helpless women and children. Could one devise a braver and more noble amusement? Another time there was the mischievous practice of man-hunting. It was thought the work of a fine fellow, a lad of spirit, to lie hidden, with other lads of spirit, in Lincoln’s Inn Fields, or some such quiet place, behind the bushes, until there might pass by some unfortunate wretch, alone and unprotected. Then would they spring to their feet, shouting, “That’s he! that’s he! after him, boys!” and pursue the poor man through the streets with drawn swords and horrid cries, until, half dead, he rushed into some tavern or place of refuge. As for actors, singers, or dancers, they take them up for a season, and then abandon them for no merit or fault in them whatever; one day they are all for Church, and the next they applaud Orator Henley; one day they shout for Nancy Dawson, and the next for Garrick; one day they are Whig, and the next Tory; one year they brandish thick clubs, wear heavy greatcoats with triple capes, swear, drink porter, and go like common coachmen; the next, with amber canes, scented gloves, lace ruffles, flowered silk waistcoats, skirts, extended like a woman’s hooped petticoat, they amble along as if the common air was too coarse for them, mince their words, are shocked at coarse language, and can drink nothing less fine than Rhenish or Champagne, though the latter be seven shillings and sixpence a flask; and as for their walk, they go on tip-toe like a city madam trying to look like a gentlewoman. The next year, again, they are all for Hockley-in-the-Hole and bear-baiting. This year, the fashion was for a short space, and among such as could get taken there, to spend the evenings in the Rules of the Fleet, where, the bloods of the town had discovered, was to be found excellent company for such as liked to pay for it, among those who had been spent and ruined in the service of fashion, gaming, and gallantry.
There are plenty of taverns and houses of call in London where a gentleman may not only call for what he pleases to order, but may also be diverted by the jests and songs of some debauched, idle fellow who lies and lops about all day, doing no work and earning no money, but in the evening is ready to sing and make merriment for a bowl of punch. This rollicking, roaring blade, the lad of mettle, was once a gentleman, perhaps, or a companion to gentlemen. To him nature, intending her worst, hath given a reckless temperament, an improvident brain, a merry laugh, a musical voice, a genius for mimicry, of which gifts he makes such excellent use that they generally lead him to end his days in such a position. Men need not, for certain, go to Fleet Market to find these buffoons.
Yet, within the Rules, there was an extraordinary number of these careless vagabonds always ready to enjoy the present hour could some friend be found to pay the shot. In the morning they roamed the place, leaned against bulkheads, sat in doorways, or hid themselves within doors, dejected, repentant, full of gloomy anticipations; in the evening their old courage came back to them, they were again jocund, light-hearted, the oracle of the tavern, the jester and Jack-pudding of the feast, pouring out songs from the collections of Tom D’Urfey, and jokes from Browne and Ned Ward.
Many of the taverns, the Bishop Blaize, for example, and the Rainbow, kept one or two of these fellows in their regular employ. They gave them dinner, with, as soon as the guests arrived in the evening, liberty to call for what they pleased. If the visitors treated them, so much the better for the house; but there were, however, conditions, unwritten but understood: they were never to be sad, never grave, never to show the least signs of repentance, reflection or shame; and they were not to get drunk early in the evening, or before the better sort of visitors, whose entertainment they were to provide. Shameful condition! shameful servitude, for man (who hath a soul to think of) to obey!
One has to confess with shame that among the tavern buffoons, the Professional Tom Fools of the Fleet, were several of those clergymen whose trade it was to make rash couples wretched for life. This peculiarity, not to be found elsewhere, provided, perhaps, a novelty in vice which for a time made the Rules a favourite resort of men about town: the knowledge that the man who, without a rag left of the gravity belonging to his profession, laughed, sang and acted for the amusement of all comers, should have borne himself as a grave and reverend divine, gave point to his jest and added music to his song. It is not every day that one sees a merry-andrew in full-bottomed wig, bands, and flowing gown; it is not in every tavern that one finds the Reverend James Lands dancing a hornpipe in clogs, or the Reverend William Flood bawling a comic song while he grins through a horse-collar. Nor could the wits find at the coffee-houses of St. James’s or Covent Garden, or at any ordinary place of amusement, a clergyman at the head of the table ruffling it with the best—albeit with tattered gown and shabby wig—ready with jest more profane, wit more irreverent, song and story more profligate, than any of the rest.