There is also in the village a small country inn called the Davenant Arms, where the professor put up and where he made himself extraordinarily popular, because, finding himself among an assemblage of folk slow to see and slower still to think, he astonished them for four nights consecutively. The rustics still tell, and will continue to tell, so long as memory lasts, of the wonderful man who took their money out of their waistcoats, exchanged handkerchiefs, conveyed potatoes into strange coat-pockets, read their thoughts, picked out the cards they had chosen, made them take a card he had chosen whether they wanted it or not, caused balls of glass to vanish, changed halfpence into half-crowns, had a loaded pistol fired at himself and caught the ball, with other great marvels, all for nothing, to oblige and astonish the villagers, and for the good of the house. These are the recreations of his evening hours. The mornings he spent in the vestry of the old church searching the registers.
There was nothing professional about it, only the drudgery of clerk's work; to do it at all was almost beneath his dignity; yet he went through with it conscientiously, and restrained himself from inviting the sexton, who stayed with him, to lend him his handkerchief or to choose a card. Nor did he even hide a card in the sexton's pocket, and then convey it into the parish register. Nothing of the sort. He was sternly practical, and searched diligently. Nevertheless, he noted how excellent a place for the simple feasts would be the reading-desk. The fact is, that gentlemen of his profession never go to church, and, therefore, are ignorant of the uses of its various parts. On Sunday morning they lie in bed; on Sunday afternoon they have dinner, and perhaps the day's paper, and on Sunday evening they gather at a certain house of call for conjurers in Drury Lane, and practise on each other. There is, therefore, no room in the conjurer's life for church. Some remedy should be found for this by the bishops.
"What have I got to look for?" said the professor, as the sexton produced the old books. "Well, I've got to find what families there were living here a hundred years ago, or thereabouts, named Davenant, and what Christian names they had, and whether there were two children born and baptized here in one year, both bearing the name of Davenant."
The sexton shook his head. He was only a middle-aged man, and therefore not yet arrived at sextonial ripeness; for a sexton only begins to be mellow when he is ninety or thereabouts. He knew nothing of the Davenants except that there were once Lords Davenant, now lying in the family vault below the chancel, and none of them left in the parish at all, nor any in his memory, nor in that of his father's before him, so far as he could tell.
After a careful examination of the books, the professor was enabled to state with confidence that at the time in question the Davenant name was borne by none but the family at the castle; that there were no cousins of the name in the place; and that the heir born in that year was christened on such a day, and received the name of Timothy Clitheroe.
If this had been the only evidence, the case would have made in favor of the Canaan City claimant; but, unfortunately, there was another discovery made by the professor, at sight of which he whistled, and then shook his head, and then considered whether it would not be best to cut out the page, while the sexton thought he was forcing a card, or palming a ball, or boiling an egg, or some other ingenious feat of legerdemain. For he instantly perceived that the fact recorded before his eyes had an all-important bearing upon the case of his illustrious friends.
The little story which he saw was, in short, this:
In the same year of the birth of the infant Timothy Clitheroe, there was born of a poor vagrant woman, who wandered no one knew where from, into the parish and died in giving him to the world, a man-child. There was no one to rejoice over him, or to welcome him, or to claim him: therefore he became parish property, and had to be christened, fed, flogged, admonished, and educated, so far as education in those days was considered necessary, at the charge of the parish. The first step was to give him a name. For it was formerly, and may be still, a custom in country parishes to name a waif of this kind after the village itself, which accounts for many odd surnames, such as Stepney, Marylebone, or Hoxton. It was not a good custom, because it might lead to complications, as perhaps it did in this case, when there was already another family legitimately entitled to bear the name. The authorities, following this custom, conferred upon the baby the lordly name of Davenant. Then, as it was necessary that he should have a Christian name, and it would be a pity to waste good Richard or Robin upon a beggar brat, they gave him the day of the week on which he was born. This was intended to keep him humble, and to remind him that he had no right to any of the distinguished Christian names bestowed upon respectably born children.
He was called Saturday Davenant.
The name, the date, and the circumstances were briefly recorded in the parish register.