'Very well, dearie. Though how I'm to wear black silk—— Oh! Child,' she cried, out of the religious terrors of her soul—'it is written that it is harder for a rich man to enter into heaven than for a camel to pass through the eye of a needle. My dear, if these great riches are to drag your soul down into hell, it would be better if they were all thrown into the sea, the silver punch-bowls and the bags of gold and all. But there's one comfort. It doesn't say, impossible. It only says, harder. So that now and then, perhaps, a rich man may wriggle in—just one—and oh! I wish, seeing the number of rich people there are in the world, that there'd been shown one camel—only a single camel—going through the needle's eye. Think what a miracle! 'Twould have brought conviction to all who saw it, and consolation ever afterwards to all who considered it—oh! the many thousands of afflicted souls who are born rich! You are not the only one, child, who is rich through no fault of her own. Often have I told Justinian, thinking of her, and he not knowing or suspecting, but believing I was talking silly, that, considering the warnings and woes pronounced against the rich, we cannot be too thankful. But don't despair, my dear—it is nowhere said to be impossible. And there's the rich young man, to be sure, who was told to sell all that he had and to give to the poor. He went away sorrowful. You can't do that, Armorel, because there are no poor on Samson. And it's said, "Woe unto you that are rich, for you have had your consolation!" Well, but if your money never is your consolation—and I'm sure I don't know what it is going to console you for—that doesn't apply to you, does it? There's the story of the Rich Man, again; and there's texts upon texts, when you come to think of them. You will remember them, child, and they will be your warnings. Besides, you are not going to waste and riot like a Prodigal Son, and where your earthly treasure is there you will not set your heart. You will go on like all the Roseveans before you: and though the treasure is kept locked up, you will add to it every year out of your savings, just as they did.'

'There is another parable, Dorcas. I think I ought to remember that as well. It is that of the Talents. If the man who was rich with Five Talents had locked them up, he would not have been called a good and faithful servant.'

'Yes, dearie, yes. You will find some Scripture to comfort and assure your soul, no doubt. There's a good deal in Scripture. Something for all sorts, as they say. Though, after all, riches is a dangerous thing. Child! if they knew it over at St. Mary's, not a young man in the place but would be sailing over to Samson to try his luck. Our secret, child, all to ourselves.'

'Yes; our secret, Dorcas. And now take away all these things, everything that belonged to her: there are her shoes—take them too. I want the room to be all my own. So.'

When all the things were gone, Armorel closed and locked the door. Then she ran out of the house gasping, for she choked. Everything was turned into gold. She gasped and choked and ran out over the hill and down the steps and across the narrow plain, and up the northern hill, hoping to drive some of the ghosts from her brain, and to shake off some of the bewildering caused by the Great Surprise. But a good deal remained, and especially the religious terrors suggested by that pious Bryanite Christian and Divider of the Word, Dorcas Tryeth.

When she sat down in the old place upon the carn, the great gulf between herself and Bryher island reminded her of that great gulf in the parable. How if she should be the Rich Man sitting for ever and for ever on the red-hot rock, tormented with pain and thirst—and how if on Samson Hill beyond she should see Abraham himself, the patriarch, with Lazarus lying at his feet—as yet she had developed no Lazarus—but who knows the future? The Rich Man must have been a thoughtless and selfish person. Until now the parable never interested her at all: why should it? She had no money.

The other passages, those which Dorcas had kindly quoted in this her first hour of wealth, came crowding into her mind, and told her they were come to stay. All these texts she had previously classed with the denunciations of sins the very meaning of which she knew not. She had no concern with such wickedness. Nor could she possibly understand how it was that people, when they actually knew that they must not do such things, still went on doing them. Now, however, having become rich herself, all the warnings of the New Testament seemed directed against herself. Already, the load of wealth was beginning to weigh upon her young shoulders.

She changed the current of her thoughts. Even the richest girl cannot be always thinking about woes and warnings. Else she would do nothing, good or bad. She began to think about the outer world. She had been thinking of it constantly ever since Roland left her. Now, as she looked across the broad Roadstead, and remembered that thirty miles beyond Telegraph Hill rose the cliffs where the outer world begins—they can be seen in a clear day—a longing, passionate and irresistible, seized her. She could go away now, whenever she pleased. She could visit the outer world and make the acquaintance of the people who live in it.

She laughed, thinking how Justinian, who had never been beyond St. Mary's, pictured, as he was fond of doing, the outer world. The Sea of Tiberias was to him the Road: the Jordan was like Grinsey Sound: the steep place down which the swine fell into the sea was like Shipman's Head: the Sermon on the Mount took place on just such a spot as the carn of the North Hill on Samson, with the sun shining on the Western Islands: the New Jerusalem in his mind was a city like Hugh Town, consisting of one long street with stone houses, roofed with slate; each house two storeys high, a door in the middle, and one window on each side. On the north side of the New Jerusalem was the harbour, with the ships, the sea-shore, and the open sea beyond: on the south side was a bay with beaches of white sand and black rocks at the entrance, exactly like Porth Cressa. And it was a quiet town, with seldom any noise of wheels, and always the sound of the sea lapping on either hand, north or south.

Now, there was nothing to keep her: she could go to visit the outer world whenever she pleased—if only she knew how. A girl of sixteen can hardly go forth into the wide, wide world all alone, announcing to the four corners her desire to make the acquaintance of everybody and to understand anything.