The service began, after the manner of the Independents, with a long prayer, during which the people sat. Mr. Boscorel, as I have said, went through his own service in silence, the Book of Common Prayer in his hand. After the prayer, the minister read a portion of Scripture, which he expounded at length and with great learning. Then the congregation sang that Psalm which begins—
Triumphing songs with glorious tongues Let's offer unto Him.
This done, the Rector ascended the pulpit for the last time, gave out his text, turned his hour-glass, and began his sermon.
He took for his text those verses in St. Paul's second epistle to the Corinthians, vi., 3-10, in which the Apostle speaks of his own ministry as if he was actually predicting the tribulation which was to fall upon these faithful preachers of a later time—'In much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,'—could not the very words be applied to my father?
He read the text three times, so that everybody might fully understand the subject upon which he was to preach—namely, the faithfulness required of a minister of the gospel. I need not set down the arguments he used or the reasons he gave for his resolution not to conform with the Act of Uniformity. The rustics sat patiently listening, with no outward sign of assent or of sympathy. But their conduct afterwards proved abundantly to which side their minds inclined.
It behoves us all to listen with respect when scholars and wise men inquire into the reasons of things. Yet the preachings and expositions which such as my father bestowed upon their flocks did certainly awaken men's minds to consider by themselves the things which many think too high for them. It is a habit which may lead to the foundation of false and pernicious sects. And it certainly is not good that men should preach the doctrines of the Anabaptists, the Fifth Monarchy men, or the Quakers. Yet it is better that some should be deceived than that all should be slaves. I have been assured by one—I mean Humphrey—who hath travelled, that in those countries where the priest taketh upon himself the religion of the people, so that they think to be saved by attending mass, by fasting, confession, penance, and so forth, not only does religion itself become formal, mechanical, and inanimate, but in the very daily concerns and business of life men grow slothful and lack spirit. Their religion, which is the very heat of the body, the sustaining and vital force of all man's actions, is cold and dead. Therefore, all the virtues are cold also, and with them the courage and the spirit of the people. Thus it is that Italy hath fallen aside into so many small and divided kingdoms. And for this reason, Spain, in the opinion of those who know her best, is now falling rapidly into decay.
I am well assured, by those who can remember, that the intelligence of the village folk greatly increased during the period when they were encouraged to search the Scriptures for themselves. Many taught themselves to read, others had their children taught, in order that they might read or hear, daily, portions of the Scriptures. It is now thirty years since Authority resumed the rule; the village folk have again become, to outward seeming, sheep who obey without questioning. Yet it is observed that when they are within reach of a town—that is to say, of a meeting-house—they willingly flock to the service in the afternoon and evening.
It was with the following brave words that my father concluded his discourse:—
'Seeing, therefore, my brethren, how clear is the Word of God on these points; and considering that we must always obey God rather than man; and observing that here we plainly see the finger of God pointing to disobedience and its consequences, I am constrained to disobey. The consequence will be to me that I shall stand in this place no more: to you, that you will have a stranger in your church. I pray that he may be a godly person, able to divide the Word, learned and acceptable.
'As for me, I must go forth, perhaps from among you altogether. If persecutions arise, it may behove me and mine to seek again that land beyond the seas whither my fathers fled for the sake of religious liberty. Whatever happens, I must fain preach the gospel. It is laid upon me to preach. If I am silent, it will be as if Death itself had fallen upon me. My brethren, there have been times—and those times may return—when the Elect have had to meet, secretly, on the sides of barren hills, and in the heart of the forest, to pray together and to hear the Word. I say that these times may return. If they do, you will find me willing, I hope and pray, to brave for you the worst that our enemies can devise. Perhaps, however, this tyranny may pass over. Already the Lord hath achieved one great deliverance for this ancient Realm. Perhaps another may be in His secret purposes when we have been chastened, as, for our many sins, we richly deserve. Whether in affliction or in prosperity, let us always say, "The Lord's name be praised!"