The third group of streets is that which is bounded on the south by Cannon Street, on the east by Bishopsgate Street and Gracechurch Street, and on the west by Moorgate Street, Princes Street, and Walbrook, and northward by the City limits.

This, with Cheapside, includes the very heart and centre of the City. In it are the streets called Cornhill, Lombard Street, Threadneedle Street, Throgmorton Street, Lothbury, Princes Street, and Broad Street. Here were formerly the ecclesiastical foundations of the Austin Friars and St. Anthony’s. Here are the Royal Exchange, the Bank of England, the Mansion House, the offices of many Banks and of Companies; the site of such well-known houses as the Baltic, the South Sea House, Garraway’s, the Jerusalem, the London Tavern. In Lombard Street we have the first house of City Firemen and the first Post Office. In Broad Street is the site of Gresham House, afterwards Gresham College, founded with such a noble ambition, fallen now to so poor a place.

In this place it is proposed to take the principal streets and lanes and to set down whatever points of interest have not been touched upon in the large History of London.

Cornhill has been a crowded street from time immemorial. Stow says that there was here a corn market. It does not seem proved, however, that there ever was one here. Loftie points out that the London corn market was on the east side of St. Michael-le-Querne, opposite Bread Street. It has been suggested that the family of Coren Hell or Corn Hill gave their name to the ward. In 1125 there is Edward Heep Cornhill among those engaged in the conveyance of the Portsoken to the Holy Trinity Priory. But a market of some sort was most certainly held here, and it may have been originally a corn market.

We must not suppose that the division of trades and markets was ever rigidly observed. If there were bakers in Bread Street, there may have been bakers elsewhere for the general convenience. Then in 1347 (Riley’s Memorials, p. 236) there was a corn market in Gracechurch Street and another in Newgate Street. The market was opposite the Franciscan House, so that perhaps we may accept Stow’s statement and conclude that the corn market of Cornhill gradually receded eastward into Gracechurch Street, where it was presently absorbed by Leadenhall Market, which is reckoned by Stow as in Cornhill.

In 1310 proclamation was made in the City as follows:

“It is ordered and commanded on the King’s behalf, that no man or woman shall be so daring or so bold as from henceforth to hold a common market for any manner of merchandise in the highway of Chepe after the hour of None, as heretofore they have done; nor yet in any other place within the City, save only upon Cornhulle; and that, from Matins until the hour of None, and not after: on pain of forfeiture of the goods so carried there to sell, by way of holding common market there” (Riley’s Memorials, p. 75).

The hour of “None” is from two to three. What was the meaning of this proclamation? Why must the markets of Chepe be closed at three while those of Cornhill remained open? But in 1369, because many cheats had been possible by selling things after dark, it was ordered that at the ringing of the bell upon the Tun at sunset (not the bell of St. Mary-le-Bow, which only belonged to West Chepe), all shops and stalls were to be closed.

The Tun, of which mention has often been made in other volumes of this book, was a small prison, something like a tun, built by Henry le Waleys in 1282. Beside it was a conduit built by the same citizen. And there was a standard for Thames water brought there by the contrivance of one Peter Morris, a Dutchman. Distances were reckoned from the standard of Cornhill.

Here were stocks for the sturdy beggar, the lazar, should he venture into the City, and fraudulent dealers. Here was a pillory for similar offenders; one William Felde stood in it in 1375 for cheating hucksters of ale. Here Gyleson also, in 1348, was so put to public shame for selling putrid pork, some of which was burned under his nose to his unspeakable discomfort.