APPENDICES
APPENDIX I
THE COURT
The popular imagination pictures the Court of Charles the Second as a place of no ceremony or state or dignity whatever; a place where the King strolled about and where there was singing of boys, laughter of women, tinkling of guitars, playing of cards, making merriment without stint or restraint—a Bohemia of Courts. We have been taught to think thus of King Charles’s Court by the historian who has seized on one or two scenes and episodes—for instance, the last Sunday evening of Charles’s life; by the writer of romance, by the chronicler of scandal, by the Restoration poets, and the Restoration dramatists.
This view of Whitehall after the Restoration is, to say the least, incomplete. Charles had a Court, like every other sovereign; he had a Court with officers many and distinguished; there were Court ceremonies which he had to go through; that part of his private life which is now paraded as if it was his public life was conducted with some regard to public opinion. What his Court really was may be learned from a little book by Thomas De-Laune, Gentleman, called The Present State of London, published in the year 1681, for George Lurkin, Enoch Prosser, and John How, at the Rose and Crown. It may be useful to learn from this book the offices and management of a Stuart’s Court.
I. Its Government—Ecclesiastical, Civil, and Military
i. Ecclesiastical.—The Dean of the King’s Chapel was generally a Bishop. The Chapel itself is a Royal Peculiar, exempt from episcopal visitation. The Dean chose the Sub-Dean or Precentor Capellæ; thirty-six gentlemen of the Chapel, of whom twelve were priests and twenty-four singing clerks, twelve children, three organists, four vergers, a serjeant, two yeomen, and a Groom of the Chapel. The King had his private oratory where every day one of the chaplains read the service of the day. Twelve times a year the King, attended by his principal nobility, offered a sum of money in gold, called the Byzantine gift, because it was formerly coined at Byzantium, in recognition of the Grace of God which made him King. James the First used a coin with the legend—on one side—“Quid retribuam Domino pro omnibus quæ retribuit mihi?” and on the other side—“Cor contritum et humiliatum non despiciet Deus.”
In addition there were forty-eight Chaplains in Ordinary, of whom four every month waited at Court.
The Lord High Almoner, usually the Bishop of London, disposed of the King’s alms: he received all deodands and bona felonum de se to be applied to that purpose: Under him were a Sub-Almoner, two Yeomen and two Grooms of the Almonry. There was also a Clerk of the Closet whose duty was to resolve doubts on spiritual matters. In the reign of good King Charles the duties of this officer were probably light.