I will now discuss a few more incidents in the history of this reign.
In 1511 Roger Acheley, Mayor, caused the City Granary of Leadenhall to be stored with grain for prevention in time of scarcity. This Mayor also caused Moor fields to be levelled, and bridges and causeways to be erected thereon.
In 1512 the Sheriffs were, by Act of Parliament, empowered to empanel Juries for the City Courts. Every Juryman was to be a citizen worth 100 marks. If he failed to appear upon the first summons he was to forfeit one shilling and eightpence; for the second, three shillings and fourpence—and so on, the penalty being doubled for each occasion.
In 1517 the Court of Conscience was first established. Two Aldermen and four “discreet” Commoners were appointed every month to sit at the Guildhall twice a week, on Wednesday and Saturday, to hear causes between citizens and freemen of debts not exceeding forty shillings. The Act was passed for two years only; but as it proved highly serviceable it was continued by repeated Acts of Council until the Court was confirmed by James I.
In 1519 the King by Charter removed the Sessions of Peace from St. Martin’s le Grand to the Guildhall, to the great contentment of the citizens.
In 1519 the Tower Ditch, between Aldgate and the Tower Postern, was scoured and cleansed—the work cost £95:3:4. The Chief Ditcher was paid 7d. a day; the second Ditcher 6d.; the rest 5d.; the “Vagabonds,” i.e. men pressed into the work, got a penny and their food. It follows from this that the wage of a working man was then 5d. or 6d. a day. The pay of a chantry priest was in most cases £6 a year, or about 4d. a day. So that the craftsman received, to support himself and his family, very little more than the priest for the support of himself. This fact shows that even the despised chantry priest occupied a much higher social position than the craftsman.
In 1525 Wolsey proposed to levy a tax of one-sixth of all the goods and chattels of the laity, and a fourth of those of the clergy. There was so much indignation at this tax that the King gave way, sending a letter to the Mayor in which he stated that he would never exact anything of his people by compulsion, but would rely on their benevolence. It appeared, however, when Wolsey sent for the Mayor and Aldermen to confer with them upon the subject, that the City was not disposed to grant any benevolence at all, relying on a statute of Richard III. abolishing such benevolences. It was in vain that Wolsey pointed out to them the facts that Richard was a murderer and a tyrant: the City stood by the Law, and the benevolence was dropped.
In 1526 occurs an early example of the boycott. The City found that certain foreign merchants had purchased license to import woad contrary to law. It was therefore resolved that no London citizen should have any dealings with any foreign merchant who should import woad.
About the year 1527 there was an attempt made by Wolsey to pass laws in the teeth of the simple rule of supply and demand. The war with Spain caused great losses to the manufacturers of cloth, who were obliged to dismiss their servants and to stop the production. Wolsey thereupon sent for the principal merchants of the City and ordered them to go on buying from the manufacturers as usual; in other words, to ruin themselves and their own servants in order to prevent the dismissal of the factory hands. Should they disobey, the great Cardinal threatened to remove the cloth market from Blackwell Hall to Westminster. “However,” Maitland remarks quietly, “it was neither in the power of the King, nor in that of his Minister, to execute the aforesaid injunction: wherefore commerce continued on the same footing as before, till the conclusion of a Peace.”
In 1529, after the meeting of Convocation already mentioned, a Proclamation was passed in London prohibiting all commercial intercourse with Rome.