I have also seen divers patents of confirmation, namely, one dated 1345, the nineteenth of Edward the Third. Also, I find that in the fourth of Richard the Second these stew-houses, belonging to William Walworth, then Mayor of London, were farmed by ‘Froes’ of Flanders, and spoiled by Wat Tyler and other rebels of Kent: notwithstanding, I find that ordinances for the same place and houses were again confirmed in the reign of Henry the Sixth to be continued as before. Also, Robert Fabian writeth, that in the year 1506 the twenty-first of Henry the Seventh, the said stew-houses in Southwarke were for a season inhibited, and the doors closed up, but it was not long (saith he) ere the houses there were set open again, as many as were permitted for (as it was said) whereas before were eighteen houses, from thenceforth were appointed to be used but twelve only. These allowed stew-houses had signs on their fronts, towards the Thames, not hanged out, but painted on the walls, as a Boar’s Head, the Cross Keys, the Gun, the Castle, the Crane, the Cardinal’s Hat, the Bell, the Swan, etc. I have heard of ancient men, of good credit, report, that these single women were forbidden the rites of the Church so long as they continued that sinful life, and were excluded from Christian burial, if they were not reconciled before their death. And therefore there was a plot of ground called the Single Woman’s Churchyard, appointed for them far from the parish Church.
G. W. Wilson and Co.
WESTMINSTER HALL
In the year of Christ 1546, the thirty-seventh of Henry the Eighth, this row of stews in Southwarke was put down by the King’s commandment, which was proclaimed by sound of trumpet, no more to be privileged, and used as a common brothel, but the inhabitants of the same to keep good and honest rule as in other places of this realm, etc.”
PARTING OF ST. THOMAS AND THE TWO KINGS
From “Vie de St. Thomas” (a French MS. 1230-1260).
To turn to another subject. In the account of the early days of St. Thomas à Becket we get a glimpse of the London merchant’s home which, like Fitzstephen’s description of London, goes not far enough. The future Archbishop, Martyr, and Saint was born where the present Mercers’ Chapel stands in Cheapside. His father, Gilbert, was of knightly family, a native of Thierceville, a little town near the Abbey of Bec in Normandy. He appears to have migrated to Rouen while still young; there he married Roesia, daughter of a burgher of Caen. The young couple came over to London about the year 1116 and here prospered. It has been suggested that Gilbert of Rouen and Roesia of Caen were Thomas’s grandparents and that his father, Gilbert, was born in London and that his mother’s name was Matilda. It seems difficult to understand how a simple burgher from Rouen should in two or three years become a leading citizen in London, even, according to his biographer, vice-comes, i.e. portreeve. He was a man at one time of large property; he founded a chapel in St. Paul’s Churchyard, where he was himself buried; and for many years the newly elected Mayor paid a visit on his election to the tomb of Gilbert. To say that Gilbert came over in the wake of the Conqueror is absurd, because he must then have been of age, which would make him seventy, at least, when Thomas was born. Yet he was a leading citizen of London during the years of his boyhood, and this fact is impossible to explain on the assumption that Gilbert came over in 1116. If, however, his father, the elder Gilbert, came over in 1066 or thereabouts, being then, perhaps, twenty years of age, a son of his, born say in 1086, might very well be the father of Thomas, born in 1118. (See also p. 8).