It is difficult to make out clearly what passed in London during and after the revolt of Lancaster. The citizens regarded the want of success in the Scottish Expedition as due to Mortimer and the Queen. But between anger and rebellion there may be a wide gulf. There were partisans of Lancaster and there were supporters of the Queen; the King’s name was used by both parties.
We have already, in the preceding reign, heard of Hamo de Chigwell: we find him now brought to trial; not for favouring the late King, but on a charge of feloniously appropriating two silver basins, the property of the Abbot of Bury St. Edmunds. He was convicted, but claimed the benefit of clergy, and was conveyed to the Bishop of London’s prison. His character is not of the clearest to decipher, but he was one of the foremost citizens of the time, and it was a time when they demanded much strength and resolution. A year later he was allowed to go free. But as the citizens prepared to make a demonstration of rejoicing and welcome, the Queen with alarm ordered his arrest. He escaped, however, and is heard of no more in the City. In 1332 he devised some property to the Dean and Chapter of St. Paul’s to found a chantry.
Before leaving England in 1329 the King sent to the City a general proclamation. No one was to carry arms in the City except the officers of the City. No one was to walk about the City after curfew; there were to be no covins or congregations; no tavern was to be kept open after curfew; nobody was to spread lies about the City; no one was to harbour a stranger more than one night and one day, if he did not wish to be answerable for him.
The question which occupied the City at this time was practically that of Free Trade. There had been certain towns at which was established the Staple; that is to say, the market from which wools could be exported. No wool was to be exported until it had remained at a staple for a period of forty days. The rule was relaxed by Edward II. in favour of all towns except London, merchants being allowed to remove wool after fifteen days. The merchants of London naturally complained of this exception, but at first without success.
A JOUST OR TOURNAMENT OF THE PERIOD
From Strutt’s Manners and Customs.
Edward proposed, next, to remove the Staple to the Continent, but the opposition of the merchants obliged him to renounce this project. He thereupon abolished all Staples, and established Free Trade in Wool. He also invited Flemings to come over, settle in England, and carry on their weaving here.
Cheapside would seem to present a narrow and confined area for the manœuvres and the combat of mounted knights, yet King Edward held a great Tournament there in the year 1331. We must remember that between the Church of St. Peter in the west and the House of St. Thomas of Acon in the east the street was a great deal wider than it was afterwards: for a length of 750 feet east and west it had a width of something like 150 feet; the space being occupied chiefly by stalls. It narrowed on the east side at the Poultry, and on the west side at St. Peter’s Church, part of the burial ground of which still remains. Stow’s account of what happened at the Tournament is as follows:—
“In the middle of the City of London in a street called Cheape, the stone pavement being covered with sand, that the horses might not slide when they strongly set their feet to the ground, the King held a tournament three days together, with the nobility, valiant men of the realm, and other some strange knights. And to the end the beholders might with the better ease see the same, there was a wooden scaffold erected across the street, like unto a tower, wherein Queen Philippa and many other ladies, richly attired, and assembled from all parts of the realm, did stand to behold the jousts: but the higher frame, on which the ladies were placed, brake in sunder, whereby they were with some shame forced to fall down, by reason whereof the knights, and such as were underneath were grievously hurt: wherefore the Queen took great care to save the carpenters from punishment, and through her prayers (which she made upon her knees) pacified the King and Council, and thereby purchased great love of the people. After which time the King caused a shed to be strongly made of stone for himself, the Queen, and other estates to stand on, and there to behold the joustings, and other shows, at their pleasure, by the Church of St. Mary Bow, as is showed in Cordwainer Street Ward.”