All that followed was, in fact, due to our own blindness. We should long before have shut up every avenue which might lead the curious to the study of the Past; we should have closed the Museum and the Library altogether. We did not, because we lived in the supposition that the more the old times were investigated, the more the people would be satisfied with the Present. When, indeed, one looks at the pictures of battle, murder, cruelty, and all kinds of passion; when one reads the old books, full of foolishness which can only be excused on the plea of a life too short to have a right comprehension of anything, it is amazing that the scene does not strike the observer with a kind of horror. When, which is seldom, I carry my own memory back to the old times and see myself before I went to the Laboratory, boy-of-all-work to a Brewery, ordered here and there, working all day long with no other prospect than to be a servant for a short span of life and then to die; when I remember the people among whom I lived, poor, starving, dependent from day to day on the chance of work, or, at best, from week to week; when I think of the misery from which these poor people have been rescued, I cannot find within me a spark of sympathy for the misguided wretches who voluntarily exchanged their calm and happy Present for the tumult and anxiety of the Past. However, we are not all reasonable, as you shall hear.
It was already twilight outside, and in the Museum there was only light enough to see that a few persons were assembled in the Great Hall. Christine placed her grandfather in a high-backed wooden chair, in which he spent most of his time, clutching at the arms and fighting with his asthma. Then she turned up the electric light. It showed a large, rather lofty room, oblong in shape. Old arms were arranged round the walls; great glass-cases stood about, filled with a collection of all kinds of things preserved from the old times. There were illustrations of their arts, now entirely useless: such as the jewels they wore, set in bracelets and necklaces; their gloves, fans, rings, umbrellas, pictures, and statuary. Then there were cases filled with the old implements of writing—paper, inkstands, pens, and so forth—the people have long since left off writing; there were boxes full of coins with which they bought things, and for which they sold their freedom; there were things with which they played games—many of them dangerous ones—and whiled away the tedium of their short lives; there were models of the ships in which they went to sea, also models of all kinds of engines and machines which slaves—they were nearly all slaves—made for the purpose of getting more money for their masters; there were also crowns, coronets, and mitres, which formerly belonged to people who possessed what they called rank; there were the praying-books which were formerly used every day in great buildings like the House of Life; there were specimens of legal documents on parchment, by the drawing up of which, when law existed, a great many people procured a contemptible existence; there were also models, with figures of the people in them, of Parliament Houses, Churches, and Courts of Justice; there were life-size models of soldiers in uniform, when men were of understanding so contemptible as to be tempted to risk life—even life—in exchange for a gold-laced coat! But then our ancestors were indescribably foolish. There were musical instruments of all kinds—I have always been glad that music fell so soon into disuse. It is impossible to cultivate contentment while music is practised. Besides the ordinary weapons—sword, pike, and javelin—there were all kinds of horrible inventions, such as vast cannons, torpedo boats, dynamite shells, and so forth, for the destruction of towns, ships, and armor. It is a great and splendid Collection, but it ought to have been long, long before transferred to the custody of the Holy College.
The girl looked inquiringly at her visitors, counting them all. There were ten—namely, five men and five women. Like all the people, they were young—the men about thirty, the women about twenty-two or twenty-three. The men were dressed in their blue flannels, with a flat cap of the same material; the women in their gray beige, short frock, the flat gray cap under which their hair was gathered, gray stockings, and heavy shoes. The dress was, in fact, invented by myself for both sexes. It has many advantages. First, there is always plenty of the stuff to be had; next, both flannel and beige are soft, warm, and healthy textures—with such a dress there is no possibility of distinction or of superiority; and, lastly, with such a dress the women have lost all power of setting forth their attractions so as to charm the men with new fashions, crafty subtleties of dress, provocations of the troublesome passion of love in the shape of jewels, ribbons, gloves, and the like. No one wears gloves: all the women's hands are hard; and although they are still young and their faces are unchanged, their eyes are dull and hard. I am pleased to think that there is no more foolishness of love among us.
The people were standing or sitting about, not together, but separately—each by himself or herself. This tendency to solitary habits is a most healthy indication of the advance of humanity. Self-preservation is the first Law—separate and solitary existence is the last condition—of mankind. They were silent and regardless of each other. Their attitude showed the listlessness of their minds.
"I am glad you are here," said Christine. "You promised you would not fail me. And yet, though you promised, I feared that at the last moment you might change your mind. I was afraid that you would rather not be disturbed in the even current of your thoughts."
"Why disturb our minds?" asked one, a woman. "We were at peace before you began to talk of the Past. We had almost forgotten it. And it is so long ago"—her voice sank to a murmur—"so long ago."
They all echoed,
"It is so long ago—so long ago!"
"Oh," cried the girl, "you call this to be at peace! Why, if you were so many stones in the garden you could not be more truly at peace. To work, to rest, to eat, to sleep—you call that Life! And yet you can remember—if you please—the time when you were full of activity and hope."
"If to remember is to regret, why should we invite the pain of regret? We cannot have the old life except with the old conditions; the short life and the—"