"Again, I say, I blame not you so much as the current of events which bore you along. It seemed logical that everybody, able or imbecile, weak or strong, healthy or sickly, skilled or incompetent, should alike reap the Fruits of the Great Discovery. If he did so, he was also entitled to his equal share in the world's goods. This was the Right of Man, put forward as if there could be no question at all about it. Every child was to inherit an equal share of everything. It was a false and a mischievous claim. What every child inherited was the right of fighting for his share, without danger of injustice or oppression. And the next step, after the Slaughter of the Old, was the forbidding of more births. What that has done for the world, look round and see for yourselves in the torpor of the women and the apathy of the men.

"The People by this time had learned the great lesson that you wished to teach them—that Death and Disease were the only two evils. Then the College of Physicians took the place of the former Priesthood, with its own Mysteries to guard and its gifts to distribute. I do not deny that you—we—have done the work well. The Prevention of the old Diseases is nearly perfect. Yet, at any moment, a new class of Disease may spring up and baffle all your Science."

He had often talked in this way before, but never with so much authority. Yet he was going to abandon the whole—all that he and his friends had gained! Were we dreaming? His talk about my Administration affected me not one whit. I knew all his arguments. But the thought that he was going away, that he would actually leave us in Power and Possession, filled me with amazement.

The others looked and listened as if he were speaking for them.

"The Right of Man to an equal share in everything has been carried out. Look around you, and ask yourselves if the result is satisfactory. I have often asked you that question. You have replied that the Present is only a stage in the Triumph of Science. What is the next stage? To that question also you have a reply.

"Well, we give it back to you—the whole of your Present; your People, so stupid, so docile, so sluggish; your House; your College; your Secrecy; your Mystery; your Authority. Take them. You shall have them again, to do with them as seems fit to you."

At these words my heart welled over with joy. Would he really—but on what conditions?—would he really give us back the whole?

There were no conditions. He meant exactly what he said. He would give everything back to us. Were we dreaming? Were we dreaming?

"As for me and my friends," he said, "we shall sally forth to found a new Settlement, and to govern it by the ideas of the Past. No one in our Settlement will be obliged to work; but if he does not, he shall certainly starve. Nobody will inherit any share to anything except what he may win by struggle. There will be no equality at all, but every man shall have what he can honestly get for himself. No women shall be compelled to work; but they may work if they please, and at such things as they please. Many old and long-forgotten things have been already revived; such as Love: we are in love again—we, who actually forgot what love was like for all the years which we have ceased to number or to chronicle. It is impossible to describe to you, my former Brother Suffragan, who never even in the old days felt the passion—the intense joy, the ecstasy—of Love." The other men murmured approval. "But Love is a plant which, while it is hardy to endure many things, withers and dies under certain conditions. It was found to flourish in the old time, through all the changes of life: it survived the time of youth and beauty; it lasted through middle age; flourished through the scenes of old age; it lasted beyond the grave. It endured changes of fortune, decay of health, poverty, sickness, and even helplessness. But one thing kills Love. It cannot endure the dull monotony which has followed the Great Discovery: it cannot live long while the face and form know no change; while the voice never changes; while the dress, the hours of work, the work itself, the food, know no change. These are things which kill the Flower of Love. Now, all things desirable—this is a saying too hard for you, Suffragan—depend upon Love. With Love, they have revived: the courtesy of man to woman; the deference of the stronger to the weaker; the stimulus of work; hope and ambition; self-sacrifice; unselfishness; devotion; the sweet illusions of imagination—all these things have been born again within the last three weeks. They have been born again, and, with them, the necessity of an End. All things earthly most have an end." The Chief looked round him: the men murmured approval, and tears stood in the eyes of the women. "We cannot let them die. And since the First Law of Love is change—and the Certain End—we have resolved, Suffragan, on forgetting the Grand Discovery." Could this be our late Arch Physician? Were we dreaming? "We shall forego any share in it. Only the chiefs here gathered together know as yet what has been resolved. Little by little the truth will get possession of our people that an End is ordained."

We made no reply to this extraordinary announcement. What could we say? We only gasped with wonder.