The Ivory Gate, a new edition

by Walter Besant

AT THE GATES OF PARADISE

Many women have advanced the doctrine that the happiest time of life is that of their engagement. Of course no man can possibly understand this theory; but from a woman's point of view it can be defended, because it is for some girls the most delightful thing in the world to be wooed; and until the church service is actually said and the ring is on the finger, the bride is Queen and Mistress; afterwards—not always. But the happiness of it depends upon its being a courtship without obstacles. Now, in the case of the young couple whose fortunes we are following, there was plenty of love with excellent wooing; but the engagement had been opposed by the whole tribe of Arundels, so that every time she met her lover it was in open rebellion against her mother. To go home from a walk with him only to find the silence of resentment at home was not pleasant. Again, we have seen how they were looking forward to a life of poverty—even of privation. Dame Penury with her pinching ways and shrewish tongue was going to be their constant lodger. Then the young man could not choose but ask himself whether he was not a selfish beast to take a girl out of plenty into privation. And the girl could not choose but ask herself whether she was not selfish in laying this great burden upon the back of her lover. No one can be indifferent to such a prospect: no one can contemplate with pleasure the cheeseparings, the savings, the management of such a life: no one can like having to make a penny do the work of sixpence: no one can rejoice as one steps down, down, down the social ladder: no one can anticipate with satisfaction the loss of gentlehood for the daughters, and the loss of an adequate education for the sons.

'You will make me happy,' said the lover, 'at the cost of everything that makes life happy for yourself.'

'If I make you happy,' said the girl, 'I ask for nothing more. But oh! I am laying a heavy burden upon you. Can you bear it? Will you never blame me if the burden is greater than you can bear?'

And now all the trouble vanished like a cloud from the morning sky—vanished so completely that there was not a trace of it left anywhere. The accusing figure of her mother was changed into a smiling face of pleased and satisfied maternity: reproaches were turned into words of endearment, angry looks to presents and caresses. And as for her sister, you might have thought that all this good fortune was actually achieved and conquered by Elsie—otherwise, how could one justify the praise and flattery that Hilda now lavished upon her? She gave a great dinner as a kind of official reception of the bridegroom into the family; she also gave a dance, at which she herself was the most beautiful woman—she stood in a conspicuous place all the evening, magnificently dressed, statuesque, wonderful: and Elsie was the prettiest girl at the party; but between the most beautiful woman and the prettiest girl was a difference! There is nothing like good fortune to bring out a girl's good qualities: Elsie had always had friends, now she might have numbered them by hundreds. Good fortune breeds friends as the sunshine creates the flowers. She was congratulated, caressed, and flattered enough to turn her head. Now, girls are so constituted that they love admiration, which is a kind of affection, even when it takes the form of flattery: and their heads may be easily turned; but they are as easily turned back again. And the house—the widow's house—which for so many years had been so dull and quiet a place, was transformed into a place of entertainment. It only wanted coloured lamps to make it another Vauxhall: it was crowded every night with the younger friends of bride and bridegroom. George had many friends. He was gregarious by nature: he was a rowing man on the athletic side: he had a healthy love and a light hand for things like billiards, shooting, and fishing: they are tastes which assist in the creation of friendships.

These friends—young fellows of like mind—came to the house in multitudes to rally round the man about to desert their ranks. Young men are forgiving: George would row no more among them: he would be lost to the billiard table, and to the club itself: yet they forgave him, and accepted his invitation and went to see the bride. They found her with the friends of her own age. Heavens! how the daring of one man in taking away a maiden from the band encourages others! There are six love stories at least, all rising out of these evenings, and all of surpassing interest, had one the time to write them. They are both grave and gay: there are tears in every one: the course of true love in no case ran smooth except in the Story of the Two Stupids. Love's enemies can never effect aught against a Stupid, and so these two Stupids became engaged without opposition, and were married with acclamations; but they are too Stupid—perhaps—to know their own happiness.

All this went on for three weeks. It was arranged that the happy pair should be married in the middle of August: they had resolved to spend their honeymoon in France, staying a few days in Paris, and then going on to see the towns and the country along the Loire, with the old city of Tours for their centre. They proposed to live entirely upon fruit and wine and kisses. No place in the world like Touraine for those who are so young, and so much in love, and so perfectly satisfied with so simple a diet. Even for those who take a cutlet with the fruit and the wine, there is no place equal to Touraine. Meantime, against the home-coming, a desirable flat was secured, not one of your little economical flats, all drawing-room with two or three rabbit-hutches for bedrooms, but a large and highly decorated flat with all the newest appliances, large rooms, and a lift and plenty of space for the dinner-parties and receptions which Elsie would have to give. The servants were engaged. The furniture was ordered, all in the advanced taste of the day—carpets, curtains, pictures, over-mantels, cabinets, screens. Elsie went every day to her new home and found something omitted, and sat down in it to wonder what it would be like—this new life she was entering upon. Oh! it was a busy time.—Then there was her trousseau—everybody knows the amount of thought and care required for a trousseau: this was approaching completion—everybody knows the happiness, peculiar, and unlike any other kind of happiness, with which a girl contemplates a heap of 'things,' all her own. I suppose that it is only at her wedding that she can enjoy this happiness, for afterwards, the 'things' are not her own, but the things of the family. The bride's dress, another thing of supreme importance, had been tried on, though as yet it was very, very far from being finished. The bridesmaids, two of George's sisters, had also already tried on their dresses. They came every day, two very sweet girls, who have both to do with those six love stories which will never, I fear, be told, to talk over the events and to see the presents. These came in daily, and were laid out in a room by themselves, looking very splendid: their splendour proved the wealth and the position of the pair, because rich presents are only given to rich people.

In a word, everybody was heartily, loyally sympathetic, as if to make up for the previous harshness and coldness. For four weeks this happiness lasted! It was on Monday, June 29, that the golden shower descended upon them: it was on Monday, July 20, that the rain of gold ceased, and another kind of cloud came up which speedily changed into a driving storm of rain and sleet and hail and ice and snow.

Look at them on Sunday. Before the storm there is generally a brief time of sunshine, warm and fine: after the storm, the calm that follows is a time of dismay, speechless and tearless. Sunday was the day before the storm: it was a day of sunshine without and within. The lovers spent the whole day together, hand in hand. They went to church together: they sat side by side, they warbled off the same hymn book. The service proved, as the preacher used to say, a season of refreshment, for never doth religion so uplift the soul as when it is entirely happy: the voices of the choir chanting the psalms filled them with joy, and would have done so even if they had been penitential minors, and the lamentation of a sinner. Their hearts rose higher and higher as the preacher exhorted, and would have flown upwards just as much whether he had brandished the terrors of the law or held out the gracious promise of the Gospel. For you see, at such a time as this, whatever was said or done only led this faithful pair farther and deeper into the shady glades and fragrant lawns and flowery dells of Love's Paradise.

Every church, at every service, and especially in the evening, contains many such lovers. You may know them by certain infallible signs. They sit very close together: they sing off the same book: their faces betray by the rigidity of their attitude, which is that of pretended attention, the far-away expression of their eyes, and the absence of any external sign of emotion or sympathy with the preacher, that their hands, beneath some folds of the feminine gabardine, are closely clasped. It has sometimes pleased the philosopher and relieved the tedium of a dull sermon to look round the congregation and to pick out the lovers—here a pair and there a pair. Even in the church, you see, Love is conqueror and king.