The Revolt of Man

by Walter Besant

A few things remain to be noted.

Thus, because the streets were crowded with women come out to see, to lament, sometimes to curse, a proclamation was made ordering all women to keep within doors for the present, except such as were sent out to exercise children, and such as received permission for special purposes: they were forbidden the right of public meeting; the newspapers were stopped; religious worship of the old kind was prohibited.

These apparently harsh and arbitrary measures, tendered necessary by the refractory and mutinous conduct of the lower classes of women, who resented their deposition, were difficult to enforce, and required that every street should be garrisoned. To do this, thirty thousand additional men were needed: these were sent up by Jack Kennion, who had recruited double that number. As the women refused to obey, and it was impossible to use violence towards them, the men were ordered to turn the hose upon them. This had the desired effect; and a few draggled petticoats, lamentable in themselves, proved sufficient to clear the streets.

Then the word was given to bring out all the men and parade them in districts. Indeed, before this order, there were healthy and encouraging signs on all sides that the spirit of revolt was spreading even in the most secluded homes.

The men who formed the first army were entirely country born and bred. They had been accustomed to work together, and freedom became natural to them from the first. The men whom the Order of Council brought out of the houses of London were chiefly the men of the middle class—the most conventional, the worst educated, the least valuable of any. They lacked the physical advantages of the higher classes and of the lower; they were mostly, in spite of the laws for the Promotion of Health and Strength of Man, a puny, sickly race; they had been taught a trade, for instance, which it was not considered genteel to practice; they were not allowed to work at any occupation which brought in money, because it was foolishly considered ungentlemanly to work for money, or to invade, as it was called, woman’s Province of Thought. Yet they had no money and no dot; they had very little hope of marrying; and mostly they lounged at home, peevish, unhappy, ignorantly craving for the life of occupation.

Yet when the day of deliverance came, they were almost forcibly dragged out of the house, showing the utmost reluctance to go, and clinging like children to their sisters and mothers.

‘Alas!’ cried the women, ‘you will find yourselves among monsters and murderers, who have destroyed Religion and Government. Poor boys! What will be your fate?’

They were brought in companies of a hundred each before the officers of the Staff. At first they were turned out to camp in Hyde Park and other open places, where the best among them, finding themselves encouraged to cheerfulness, and in no way threatened or ill treated by these monsters, began to fraternise, to make friends, to practise gymnastics, to entertain rivalries, and in fact to enter into the body corporate. To such as these, who were quickly picked out from the ignoble herd, this new life appeared by no means disagreeable. They even began to listen to the words of the new Preachers, and the doctrines of the new Religion; they turned an obedient ear to the exhortations of those who exposed the inefficacy of the old Government. Finally, they were promoted to work of all kinds in the public departments, or were enlisted in the Army. It presently became the joy of these young fellows to go home and show their new ideas, their new manners, their new uniforms, and their new religion to the sisters whose rule they acknowledged no longer.

There came next the feeble youths who had not the courage to shake off the old chains, or the brains to adopt the new teaching. These poor creatures could not even fraternise; they knew not how to make friends. It was thought that their best chance was to be kept continually in barracks, there to work at the trade they had been taught, to eat at a common table, to live in common rooms, and to be made strong by physical exercise. Out of this poor material, however, very little good stuff could be made. In the long-run, they were chiefly turned into copying-clerks, the lowest and the meanest of all handicrafts.

Allusion has been made to the barracks in which were confined the unmarried men who had no friends to keep them. Among these were the poor creatures afflicted with some impediment to marriage, such as hump-back, crooked back, consumptive tendencies, threatenings of heart disease, cerebral affections, asthma, gout, and so forth. They were employed in houses of business at a very small rate of pay, receiving in return for their labour nothing for themselves but free board and lodging in the barracks. It is curious to relate that these poor fellows proved in the reorganisation of civic matters the most useful allies: they had lived so long together that they knew how to act together; they were so cheap as servants, and so good, that they had been entrusted with most important offices; in short, when the Government seemed about to fall to pieces by the threatened closing of all the mercantile houses, these honest fellows stepped to the front, took the reins, directed the banks, received the new men-clerks, taught and assigned their duties, and, in fine, carried on the trade of the country.