The Revolt of Man

by Walter Besant

This wrinkled face, this frail form, belonged to the foremost intellect of England; the lady was none other than Dorothy Ingleby, Professor of Ancient and Modern History in the University of Cambridge.

It would be difficult, without going into great detail, and telling many anecdotes, to account for her great reputation and the weight of her authority. She had written little; her lectures were certainly not popular with undergraduates, partly because undergraduates will never attend Professors’ lectures, and partly because the University would not allow her to lecture at all on the history of the past, and the story of the present was certainly neither interesting nor enlivening.

As girls at school, everybody had learned about the Great Transition, and the way in which the transfer of Power, which marked the last and greatest step of civilisation, had been brought about: the gradual substitution of women for men in the great offices; the spread of the new religion; the abolition of the monarchy; the introduction of pure theocracy, in which the ideal Perfect Woman took the place of a personal sovereign; the wise measures by which man’s rough and rude strength was disciplined into obedience,—all these things were mere commonplaces of education. Even men, who learned little enough, were taught that in the old days strength was regarded more than mind, while the father actually ruled in the place which should have been occupied by the mother; these things belonged to constitutional history—nobody cared much about them; while, on the other hand, they would have liked to know—the more curious among them—what was the kind of world which existed before the development of culture gave the reins to the higher sex; and it was well known that the only person at all capable of presenting a faithful restoration of the old world was Professor Ingleby.

Again, there was a mystery about her: although in holy orders, she had always refused to preach; it was whispered that she was not orthodox. She had been twice called upon to sign the hundred and forty-four Articles, a request with which, on both occasions, she cheerfully complied, to the discomfiture of her enemies. Yet her silence in matters of religion provoked curiosity and surmise—a grave, woman, a woman with all the learning of the University Library in her head, a woman who, alone among women, held her tongue, and who, when she did speak, spoke slowly, and weighed her words, and seemed to have written out her conversation beforehand, so pointed and polished it was. In religion and politics, however, the Professor generally maintained silence absolute. Now, if a woman is always silent on those subjects upon which other women talk oftenest and feel most deeply, it is not wonderful if she becomes suspected of heterodoxy. It was known positively, and she had publicly declared, that she wished the introduction—she once said, mysteriously, the return—of a more exact and scientific training than could be gained from the political, social, and moral economy which formed the sole studies of Cambridge. Now, the Heads of Houses, the other professors, the college lecturers, and the fellows, all held the orthodox doctrine that there is no other learning requisite or desirable than that contained in the aforesaid subjects. For these, they maintained, embrace all the branches of study which are concerned with the conduct of life.

The Professor threw aside the Gazette, which contained as full a statement as was permitted of last night’s debate, with an angry gesture, and walked to the open window.

‘Another defeat!’ she murmured. ‘Poor Constance! This time, I suppose, they must resign. These continual changes of ministry bring contempt as well as disaster upon the country. Six months ago, all the Talents! Three months ago, all the Beauties! Now, all the First-classes! And what a mess—what a mess—they make between them! Why do they not come to me and make me lecture on ancient history, and learn how affairs were conducted a hundred years ago, when man was in his own place, and’—here she laughed and looked around her with a certain suspicion—‘and woman was in hers?’

Then she turned her eyes out to the park below her. It was a most charming morning in June; the trees were at their freshest and their most beautiful: the flowers were at their brightest, with great masses of rhododendron, purple lilac, and the golden rain of the laburnum. The Row was well filled: young men were there, riding bravely and gallantly with their sisters, their mothers, or their wives; girls and ladies were taking their morning canter before the official day began; and along the gravel-walks girls were hastening quickly to their offices or their lecture-rooms; older ladies sat in the shade, talking politics; idlers of both sexes were strolling and sitting, watching the horses or talking to each other.

‘Youth and hope!’ murmured the Professor. ‘Every lad hopes for a young wife; every girl trusts that success will come to her while she is still young enough to be loved. Age looks on with her young husband at her side, and prides herself in having no illusions left. Poor creatures! You destroyed love—love the consoler, love the leveller—when you, who were born to receive, undertook to give. Blind! blind!’

She turned from the window and began to examine the pictures hanging on the walls. These consisted entirely of small portraits copied from larger pictures. They were arranged in chronological order, and were in fact family portraits. The older pictures were mostly the heads of men, taken in the fall of life, gray-bearded, with strong, steadfast eyes, and the look of authority. Among them were portraits of ladies, chiefly taken in the first fresh bloom of youth.

‘They knew,’ said the Professor, ‘how to paint a face in those days.’