The orientals, the Greeks, and the Romans, then, were all confident in the truth of these omens. When Nestor urges his army to battle because Agamemnon had dreamed of such a course, it is but a picture of the common mind of Greece. Indeed, on great emergencies, it was the custom to solicit the inspiration of the dream, by first performing religious rites, and then in the temple, (it may be of Esculapius or Serapis,) to lie down on the reeking skins of oxen or goats, sacrificed by the priests.
I may not hope, Evelyn, to convert or alarm you, or I would warn you of the penalty incurred by the slighting of a vision. You may read in Livy, that Jupiter imparted his displeasure at the punishment of a slave, during a solemn procession in the forum to Titus Antinius. But Titus scorned the vision; when, lo! his son was struck dead at his feet, and his own limbs were at once paralyzed. In a mood of penitence, he was borne on a couch to the senate, and after a public confession of his crime, his limbs immediately began to recover their energy, and he walked to his house unassisted, amidst the wonder of the people.
In Cicero’s essay on “Divination,” we read the story of two Arcadian travellers. On their arrival at Megara, these two friends slept in different houses. In the night a dream came to one of them: the phantom of his companion appeared to him, and imparted to him that his landlord was about to murder him. He awoke, and feeling assured that the idea was but a dream, fell quietly again to sleep; but then came over him a second dream, and again the phantom was in his chamber, and told him that the deed of blood was committed, that he was murdered: and in the morning he learned that the vision was prophetic, and told him truth.
But the records of antiquity teem with tales of fatal prognostics to heroes, kings, and emperors, whose deaths, indeed, seldom took place without a prophecy. From Aristotle we learn that the death of Alexander was foretold in a dream of Eudemius, and that of Cæsar by his wife Calphurnia. The emperor Marius dreamed that he saw Attila’s bow broken, and the Hun king died on the same night. And Sylla (according to Appian) died on the night succeeding that on which he dreamed of such a fate.
Valerius Maximus records the death of Caius Gracchus, immediately after a dream of it by his mother.
Caracalla (as we learn from Dion Cassius) foretold his own assassination in a dream.
Cyrus (writes Xenophon) dreamed of the exact moment in which he died.
And the death of Socrates was foretold to him in a dream, by a white lady, who quoted to him the 363rd line of Homer, in the ninth book.
Of remarkable events there are many strange forebodings; as the dream of Judas Maccabeus when about to engage the Syrian army; of Sylla before his engagement with Marius; of Germanicus on the night before his victory over Arminius (as Tacitus records); and of Masilienus, the general sent by the emperor Honorius to oppose Gildo, and regain the possession of Africa. To him St. Ambrose, the late bishop of Milan, appeared in a dream, and striking the ground at the scene of the vision thrice with his crozier, said, “Here and in this place;” and on the same spot, the following morning, Gildo was conquered by Masilienus. Such are a few of the fatal prophecies of old.
There are others of illustrious births in the olden time, of which I will recount a few.