The forms of animals furnish the designer in all kinds of decorative work, whether flat or in relief, with pleasant means of enriching and enlivening his pattern.

Ornament may indeed reach great refinement and delicacy without the use of living forms, as it has done in the case of Arabian and Moorish types, and in such Persian work under Mohammedan influence as the superb carpet from the Mosque of Ardebil; yet a lover of incident and romance, of movement and variety—perhaps one might say a western imagination—welcomes the forms of animals, birds, and even humans, as delightful elements of pattern.

Originally, no doubt, like the recurring types of floral form in Oriental, Chinese and Indian and Persian work, animal forms were introduced with definite meaning, with symbolical and heraldic purpose, and (despite Mr. Lewis Day) I still think that ornament gains in dignity and character if it contains some kernel of thought or intention or poetic fancy in its meshes, in its lines and curves, and the forms with which its inventor plays.

Technically, by the use of animal forms contrasting masses can be obtained in design of a kind not possible in any other way. A mass of stems and leaves and flowers in a tapestry is pleasantly broken by the varied shapes of figures and animals which give relief and breadth by their larger contours and masses of colour, and this power of contrast and mass are elements of great value. Even in a mechanically repeated surface pattern, woven or printed, interest, dignity, and distinction can be given by recurring elements of this kind, especially if we are careful about their choice and, above all, their treatment.

The treatment of animal forms in design of course depends greatly upon the conditions of the work, the material of its execution, and its use and position. The rich colour and texture of Arras tapestry, for instance, it is obvious would lend themselves to a much greater degree of realism than the more abstract treatment suitable to the limitations of inlaid work, or cloisonné enamel. In embroidery, again, the needle has considerable freedom as regards texture and the expression of surface, and in the case of the plumage of birds, may, as we see is done in Chinese and Japanese silk embroidery, approach nature in the construction and set of the feathers, and the sheen and gloss of their colour effect.

Royal Mantle from the Treasury of Bamberg, Twelfth Century (from De Farcy)

Chasuble from the Cathedral of Anagni, Thirteenth Century (from De Farcy)