WHEN we approach the study of Design, from whatever point of view, and whatsoever our ultimate aim and purpose, we can hardly fail to be impressed with the vast variety and endless complexity of the forms which the term (Design) covers, understanding it in its widest and fullest sense.
From the simplest linear pattern, or bone scratchings of primitive man, to the most splendid achievements in mural decoration of the Italian Renascence—or, shall we say, from the grass mat of the first plaiter to the finest Persian carpet: or from Stonehenge to Salisbury Cathedral—the range is enormous, and were we to attempt to trace, step by step, the true relation between the diverse and multitudinous characteristics which such contrasts suggest, we should be tracing the course of the development of human thought and history themselves.
When we stand amazed in this labyrinth—this enchanted and beautiful wood of human invention which the history of art displays, we might be content to gaze at the loveliness of particular forms there, and simply enjoy, like children, the beauty of the trees and flowers; gathering here and there at random, and casting them aside again when we were tired, without a thought as to their true significance.
If, however, we desire to find some clue to the labyrinth—something which will explain it in part, at least, something which will give us a key to the relation of these manifold forms, and enable us to place them in harmonious order and coherence, we shall presently ask:
(1) How and whence they derived their leading characteristics?
(2) Upon what basis have they been built up? and
(3) What have been the chief influences which have determined, and still determine, their varieties?
Let us try to address ourselves to these questions, since, I believe, even if we only end as we begin, by inquiry, that, in the course of that inquiry, by study, by comparison, and careful observation, we shall be able greatly to clear our path, and find much to help us as individual students and practical workers in art.
(1) The first arts are, of course, those of pure utility, which spring from the primal physical necessities of man: which are concerned in the maintenance of life itself—the art or craft of the hunter and the fisherman, the tiller of the soil, the hewer of wood and the drawer of water: but seeing that next to securing sufficiency of food, the efforts of man are directed towards providing himself with shelter, both of roof and raiment, and since most of the arts of the creative sort must be practised under shelter of some kind, and that all of them contribute in some way towards the building or adornment of such shelter, I think we shall find the true basis and controlling influences, which have been paramount in the development of decorative design, in the form and character of the dwellings of man and their accessories; from the temples he has raised to enshrine his highest ideals—these temples themselves being but larger and more monumental dwellings—to the tomb, his last dwelling-place. We shall find, in short, the original and controlling bases of design in architecture, the queen and mother of all the arts.
In asserting this one does not lose sight of the view that all art is, primarily, the projection or precipitation in material form of man's emotional and intellectual nature; but, being projected and taking definite shape, it becomes subject to certain controlling forces of nature, of material, of condition, which re-act upon the mind; and it is with these controlling forces and conditions, and the distinctions which arise out of them, that we are now concerned.