Much older are the tiles in the central Pateo, also green and white, but forming a very curious pattern.
Of later tiles the palace also has some good examples, such as the hunting scenes with which the walls of the Sala dos Brazões were covered probably at the end of the seventeenth century, during the reign of Dom Pedro ii.
The palace at Cintra may possess the finest collection of tiles, Moorish both in technique and in pattern, but it has few or none of the second class where the technique remains Moorish but the design is Western. To see such tiles in their greatest quantity and variety one must cross the Tagus and visit the Quinta de Bacalhôa not far from Setubal.
There a country house had been built in the last quarter of the fifteenth century by Dona Brites, the mother of Dom Manoel.[26] The house, with melon-roofed corner turrets, simple square windows and two loggias, has an almost classic appearance, and if built in its present shape in the time of Dona Brites, must be one of the earliest examples of the renaissance in the country. It has therefore been thought that Bacalhôa may be the mysterious palace built for Dom João ii. by Andrea da Sansovino, which is mentioned by Vasari, but of which all trace has been lost. However, it seems more likely that it owes its classic windows to the younger Affonso de Albuquerque, son of the great Indian Viceroy, who bought the property in 1528. The house occupies one corner of a square garden enclosure, while opposite it is a large square tank with a long pavilion at its southern side. A path runs along the southern wall of the garden leading from the house to the tank, and all the way along this wall are tiled seats and tubs for orange-trees. It is on these tubs and seats that the greatest variety of tiles are found.
It would be quite impossible to give any detailed description of these tiles, the patterns are so numerous and so varied. In some the pattern is quite classical, in others it still shows traces of Moorish influence, while in some again the design is entirely naturalistic. This is especially the case in a pattern used in the lake pavilion, where eight large green leaves are arranged pointing to one centre, and four smaller brown ones to another, and in a still more beautiful pattern used on an orange tub in the garden, where yellow and dark flowers, green and blue leaves are arranged in a circle round eight beautiful fruits shaped like golden pomegranates with blue seeds set among green leaves and stalks.
But these thirty or more patterns do not exhaust the interest of the Quinta. There are also some very fine tile pictures, especially one of 'Susanna and the Elders,' and a fragment of the 'Quarrel of the Lapithæ and Centaurs' in the pavilion overlooking the tank. 'Susanna and the Elders' is particularly good, and is interesting in that on a small temple in the background is the date 1565.[27] Rather later seem the five river gods in the garden loggia of the house, for their strapwork frames of blue and yellow can hardly be as early as 1565; besides, a fragment with similar details has on it the letters TOS, no doubt the end of the signature 'Francisco Mattos,' who also signed some beautiful tiles in the church of São Roque at Lisbon in 1584.
It is known that the entrance to the convent of the Madre de Deus at Lisbon was ornamented by Dom Manoel with some della Robbia reliefs, two of which are now in the Museum.
On the west side of the tank at Bacalhôa is a wall nearly a hundred feet long, and framed with tiles. In the centre the water flows into the tank from a dolphin above which is an empty niche. There are two other empty niches, one inscribed Tempora labuntur more fluentis aquae, and the other Vivite victuri moneo mors omnibus instat. These niches stand between four medallions of della Robbia ware, some eighteen inches across. Two are heads of men and two of women, only one of each being glazed. The glazed woman's head is white, with yellow hair, a sky-blue veil, and a loose reddish garment all on a blue ground. All are beautifully modelled and are surrounded by glazed wreaths of fruit and leaves. These four must certainly have come from the della Robbia factory in Florence, for they, and especially the surrounding wreaths, are exactly like what may be seen so often in North Italy.