CHAPTER VI

LATER GOTHIC

During the last ten or fifteen years of the fifteenth century there was great activity in building throughout almost the whole country, but it now becomes almost impossible to take the different buildings in chronological order, because at this time so many different schools began to struggle for supremacy. There was first the Gothic school which, though increasing in elaboration of detail, went on in some places almost uninfluenced by any breath of the renaissance, as for instance in the porch and chancel of Braga Cathedral, not built till about 1532. Elsewhere this Gothic was affected partly by Spanish and partly by Moorish influence, and gradually grew into that most curious and characteristic of styles, commonly called Manoelino, from Dom Manoel under whom Portugal reached the summit of its prosperity. In other places, again, Gothic forms and renaissance details came gradually to be used together, as at Belem.

To take then first those buildings in which Gothic detail was but little influenced by the approaching renaissance.

Graça, Santarem.

One of the earliest of these is the west front, added towards the end of the fifteenth century to that Augustinian church of the Graça at Santarem whose roof the Devil knocked down in 1548. Here the ends of the side aisles are, now at any rate, quite plain, but in the centre there is a very elaborate doorway with a large rose-window above. It is easy to see that this doorway has not been uninfluenced by Batalha. From well-moulded jambs, each of which has four shafts, there springs a large pointed arch, richly fringed with cusping on its inner side. Two of its many mouldings are enriched with smaller cuspings, and one, the outermost, with a line of wavy tracery, while the whole ends in a crocketed ogee. Above the arch is a strip of shallow panelling, enclosed, as is the whole doorway, in a square moulded frame. May it not be that this square frame is due to the almost universal Moorish habit of setting an archway in a square frame, as may be seen at Cordoba and in the palace windows at Cintra? The rest of the gable is perfectly plain but for the round window, filled with elaborate spiral flowing tracery. Here, though the details are more French than national, there is a good example of the excellent result so often reached by later Portuguese—and Spanish—builders, who concentrated all their elaborate ornament on one part of the building while leaving the rest absolutely plain—often as here plastered and whitewashed.

São João Baptista, Thomar.

Not long after this front was built, Dom Manoel in 1494 began a new parish church at Thomar, that of São João Baptista. The plan of this church is that which has already become so familiar: a nave and aisles with wooden roof and vaulted chancel and chapels to the east, with here, the addition of a tower and spire to the north of the west front. The inside calls for little notice: the arches are pointed, and the capitals carved with not very good foliage, but the west front is far more interesting. As at the Graça it is plastered and whitewashed, but ends not in a gable but in a straight line of cresting like Batalha, though here there is no flat terrace behind, but a sloping tile roof. At the bottom is a large ogee doorway whose tympanum is pierced with tracery and whose mouldings are covered with most beautiful and deeply undercut foliage. The outside of the arch is crocketed, and ends in a tall finial thrust through the horizontal and crested moulding which, as at the Graça, sets the whole in a square frame. There are also doorways in the same style half-way along the north and south sides of the church. The only other openings on the west front are a plain untraceried circle above the door, and a simple ogee-headed window at the end of each aisle.

The tower, which is not whitewashed, rises as a plain unadorned square to a little above the aisle roof, then turns to an octagon with, at the top, a plain belfry window on each face. Above these runs a corbelled gallery within which springs an octagonal spire cut into three by two bands of ornament, and ending in a large armillary sphere, that emblem of all the discoveries made during his reign, which Dom Manoel put on to every building with which he had anything to do.

Inside the chapels are as usual overloaded with huge reredoses of heavily carved and gilt wood, but the original pulpit still survives, a most beautiful example of the finest late Gothic carving. It consists of four sides of an octagon, and stands on ribs which curve outwards from a central shaft. Round the bottom runs a band of foliage most marvellously undercut, above this are panels separated the one from the other by slender pinnacles, and the whole ends in a cornice even more delicately carved than is the base. At the top of each panel is some intricate tabernacle work, below which there is on one the Cross of the Order of Christ, on another the royal arms, with a coronet above which stands out quite clear of the panel, and on a third there has been the armillary sphere, now unfortunately quite broken off. But even more interesting than this pulpit itself is the comparison between its details and those of the nave or Coro added about the same time to the Templar church on the hill behind. Here all is purely Gothic, there there is a mixture of Gothic and renaissance details, and towards the west front an exuberance of carving which cannot be called either Gothic or anything else, so strange and unusual is it.