[216] Ezra iv. 7-23.
[217] Ezra vii. 25, 26.
[218] Neh. vi. 15.
[219] Neh. viii. 2.
[220] Lev. xxiii. 24.
[221] In Neh. viii. 4 six names are given for the right-hand contingent and seven for the left-hand. But since in the corresponding account of 1 Esdras fourteen names occur, one name would seem to have dropped out of Nehemiah. The prominence given to the Levites in all these scenes and the absence of reference to the priests should be noted. The Levites were still important personages, although degraded from the priesthood. The priests were chiefly confined to ritual functions; later they entered on the duties of civil government. The Levites were occupied with teaching the people, with whom they came into closer contact. Their work corresponded more to that of the pastoral office. In these times, too, most of the scribes seem to have been Levites.
[222] Not translating it into the Aramaic dialect. That would have been a superfluous task, for the Jews certainly knew Hebrew at this time. Ezra and Nehemiah and the prophets down to Malachi wrote in Hebrew.
[223] Neh. x. 30.
[224] Exod. xxxiv. 16.
[225] Neh. x. 31.